Discover Discourses by Qualities
A
Adventurousness☁️ dark
Affection☀️ bright
Aggressiveness☁️ dark
Anger☁️ dark
Anxiety☁️ dark
Appreciative joy☀️ bright
Arahanttopic
One who has attained full awakening, whose mental defilements are completely eradicated. The arahant is liberated through wisdom and is incapable of falling back into suffering.
Argumentativeness☁️ dark
Arising and Passing Awaytopic
The insight that discerns phenomena as they come into being and as they fade. In the discourses this is both a way of observing—dwelling seeing the arising and vanishing nature of body, felt experience, mind, and mental qualities—and a criterion of wisdom: one who knows and sees the arising and passing away of the aggregates is one for whom the taints wear away. This wisdom is noble, penetrative, and leads to the complete ending of suffering.
Attachment☁️ dark
Aversion☁️ dark
B
Bad friendship☁️ dark
Bad habits☁️ dark
Boastfulness☁️ dark
Brashness☁️ dark
C
Clear awareness☀️ bright
Collectedness☀️ brighttopic
Companionship💠 neutraltopic
Compassion☀️ bright
Complete comprehension☀️ bright
Conceit☁️ dark
Conscience☀️ bright
Consciousnesstopic
Consciousness, the fifth aggregate, has two key meanings in the discourses: 1.) The distinctive quality of awareness which knows and arises in dependence on the meeting of eye and form, ear and sound, nose and odor, tongue and taste, body and tangible object, mind and mind object. 2.) A seed that finds a footing in a realm, established by ignorance and intention, leading to renewed existence.
Consuming intoxicants☁️ dark
Contacttopic
The meeting of sense faculty, sense object, and the corresponding consciousness—the convergence of three. Contact is where experience actually touches: from it arise feeling, intention, and perception, and it is the pivotal link between the sense bases and the rest of mental life. It is one of the factors of name (mentality) and a central node in dependent origination.
Contempt☁️ dark
Contentment☀️ bright
Continuous effort☀️ bright
Craving☁️ dark
Cruelty☁️ dark
Cultivation☀️ bright
D
Dearness☁️ dark
Delight☁️ dark
Delusion☁️ dark
Dependent Co-Arisingtopic
Dependent Co-Arising is the principle that when this exists, that comes to be; with the arising of this, that arises; when this does not exist, that does not come to be; with the cessation of this, that ceases. In the discourses it names both the general pattern of conditionality and, often, the twelve-link unfolding of suffering.
Desire💠 neutraltopic
Diligence☀️ brighttopic
Direct knowledge☀️ bright
Discernment☀️ bright
Discontentment☁️ dark
Disenchantment☀️ bright
Dispassion☀️ bright
Displeasure☁️ dark
Distraction☁️ dark
Doubt☁️ dark
Drowsiness☁️ dark
Dullness☁️ dark
E
Elation☁️ dark
Ending☀️ bright
Entitlement☁️ dark
Equanimity☀️ bright
Ethical conduct☀️ bright
Examination☀️ bright
F
Faith☀️ bright
Faithlessness☁️ dark
Fear☁️ dark
Fear of wrongdoing☀️ bright
Felt Experiencetopic
Pleasant, neutral, or painful sensation—the experience felt on contact. Sometimes translated as “feeling.” Distinct from an emotional state or reaction, it refers to the affective tone of experience, the bare sensation of pleasure, pain, or neutrality before mental responses arise. It is the second of the five aggregates.
Feuding☁️ dark
Flexible☀️ bright
Formtopic
Materiality—the four great elements and the form derived from them—encompassing both one’s body and external objects, whether near or far, gross or subtle. It is that which is affected: by cold and heat, hunger and thirst, and contact with the world. It is the first of the five aggregates.
Formless☀️ bright
Free from attachment☀️ bright
G
Giving☀️ brighttopic
Giving up☀️ bright
Good friendship☀️ bright
Good habits☀️ bright
Gratefulness☀️ bright
Greed☁️ dark
H
Happiness☀️ bright
Harm☁️ dark
Having many desires☁️ dark
Humility☀️ bright
Hypocrisy☁️ dark
I
Ignorance☁️ dark
Ill will☁️ dark
Immaturity☁️ dark
Impartiality☀️ bright
Impatience☁️ dark
Imperturbable☀️ bright
Inquisitiveness☀️ bright
Insanity☁️ dark
Insight☀️ bright
Inspiration☀️ bright
Intentional Constructstopic
Intentional constructs are intentions, volitions, and choices expressed through body, speech, and mind. These are the kamma-producing processes that ‘fabricate’ experience. It is the fourth of the five aggregates.
Investigationtopic
Investigation involves the process of a careful inquiry of mental states, qualities, and phenomena, examining their arising, persisting, and ceasing in order to understand their true nature and support the cultivation of wisdom and awakening.
Irritability☁️ dark
J
Jealousy☁️ dark
Jhana☀️ brighttopic
Joy☀️ bright
L
Lack of discernment☁️ dark
Lamentation☁️ dark
Laziness☁️ darktopic
Learning☀️ bright
Liberation☀️ brighttopic
Loving-kindness☀️ brighttopic
M
Mental proliferation☁️ darktopic
Merit☀️ bright
Mindfulness☀️ bright
Mindfulness of Bodytopic
Mindfulness of body is the practice of grounding awareness in the body as it is—through breathing, posture, activities, anatomical reflection, the elements, and contemplation of decay. Cultivated and frequently practiced, it steadies the mind, supports sense restraint and collectedness, and becomes a basis for deep tranquility and release.
Mindfulness of Breathtopic
Mindfulness while breathing in and out is a practical application of right mindfulness, the seventh factor of the Noble Eightfold Path. This topic encompasses both the step-by-step training process and the resulting state of collectedness, where awareness becomes gathered and steady. It illustrates how this practice fosters deep tranquility, clarity, and the release of the mind from unwholesome qualities.
Moral recklessness☁️ dark
Muddle-mindedness☁️ dark
N
Nametopic
Name refers to the mental factors of feeling, perception, intention, contact, and attention.
Negligence☁️ dark
Non-harm☀️ bright
Non-identification☀️ bright
Non-proliferation☀️ bright
Non-regret☀️ bright
Non-restraint☁️ dark
Not taking what is not given☀️ bright
P
Passion☁️ dark
Patience☀️ bright
Penetrative vision☀️ bright
Perceiving drawback☀️ bright
Perceiving escape☀️ bright
Perceiving gratification☁️ dark
Perceptiontopic
The mental process of recognizing and giving meaning to experience. It marks sensory information by signs, labels, or associations drawn from memory and the field of contact. Perception shapes how one experiences the world. It is the third of the five aggregates.
Person of Integritytopic
One whose inner character aligns with their outer conduct—honest about their own faults, appreciative of others' virtues, and grounded in principles that guide action toward what is beneficial.
Personal existence view☁️ dark
Perturbation☁️ dark
Politeness☀️ bright
Psychic power☀️ bright
Q
Quenching☀️ bright
Questtopic
A seeking, a pursuit, a search. It arises from holding tight the thought, ‘this is the truth.’ A quest can be for sensual pleasure, seeking existence, or seeking renunciation.
R
Radical attention☀️ bright
Radical comprehension☀️ brighttopic
Recognition of diversity☁️ dark
Recognition of impermanence☀️ bright
Recognition of not-self☀️ bright
Recognition of unattractiveness☀️ bright
Recognition of unsatisfactoriness☀️ bright
Recollection of death☀️ bright
Recollection of the Buddha☀️ bright
Recollection of the Dhamma☀️ bright
Recollection of the Sangha☀️ bright
Regret☁️ dark
Resentment☁️ dark
Respect☀️ bright
Right effort☀️ bright
Right intention☀️ bright
Right livelihood☀️ bright
Right speech☀️ bright
Right view☀️ bright
Rousing of energy☀️ bright
S
Safety☀️ bright
Self-control☀️ bright
Self-erasure☁️ dark
Self-making☁️ dark
Sense restraint☀️ bright
Sensual desire☁️ dark
Sexual misconduct☁️ dark
Shamelessness☁️ dark
Shyness☁️ dark
Sincerity☀️ bright
Slaughtering☁️ dark
Solitude☀️ bright
Sorrow☁️ dark
Sorrow-free☀️ bright
Speculation☁️ dark
Spiritual life☀️ bright
Stealing☁️ dark
Stinginess☁️ dark
Stream Entrytopic
The first stage of awakening, where one overcomes the fetters of 1.) personal existence view: view of being someone, that one is an embodied being, 2.) doubt or perplexity regarding suffering, its arising, its ending, and the way of practice leading to the end of suffering, and 3.) adherence to rules and observances as a means of liberation. One who has entered the stream is no longer bound for the lower realms, is fixed in destiny, and is bound for full awakening. The four factors of stream-entry are: 1.) association with persons of integrity, 2.) hearing the true teaching, 3.) radical attention, and 4.) practice in accordance with the Dhamma.
Stubbornness☁️ dark
Suffering☁️ dark
Superficial attention☁️ dark
T
Tame☀️ bright
Traineetopic
A noble disciple who is still in training (sekha; one who trains) toward full awakening—on the path or at a fruition short of arahantship. A trainee is defined as one who trains in higher virtue, higher mind, and higher wisdom.
Tranquility☀️ bright
Treachery☁️ dark
True knowledge☀️ bright
Truth☀️ bright
U
Unassuming☀️ bright
Undeveloped☁️ dark
Unification☀️ bright
Unprincipled conduct☁️ dark
Unwholesome☁️ dark
Uplifting joy☀️ bright
V
Vanity☁️ dark
Vigour☀️ bright
Vision☀️ bright
W
Wakefulness☀️ bright
Walking Meditationtopic
A form of meditation practiced while walking back and forth along a path. It is praised for its benefits in digestion, endurance, and developing long-lasting collectedness.
Weak in effort☁️ dark
Well Spoken Speechtopic
Speech that accords with right speech and is also timely, beneficial, and spoken with a mind of loving-kindness.