Non-identification ☀️ bright

4 discourses
Synonyms: principle of non-identification, (comm) no craving, lit. not made of that state, Supported by:{equanimity, non-proliferation}, Leads to:{complete comprehension} Context: A quality of mind that does not construct or fabricate a sense of self in relation to experience. It is the absence of the 'I am this' identification—neither claiming ownership nor defining oneself through any state, object, or attainment. Pāli term: atammayatā Opposite:

In Middle Length Discourses (Majjhima Nikāya)

The Buddha provides a detailed analysis of the six sense bases, differentiating worldly feelings based on attachment from those born of renunciation and insight. He outlines a progressive path of abandoning lower states for higher ones, guiding practitioners through refined meditative states toward complete liberation.

In The Buddha's Ancient Discourses (Sutta Nipāta)

Can seeing the pure in another purify one still bound by attachments? A sage’s purity is not found through another, nor through what is seen, heard, or sensed. While the attached mind swings like a monkey from branch to branch, the wise one, having relinquished all grasping, abides unbound.

In Numerical Discourses (Aṅguttara Nikāya)

The Buddha explains how four modes of social partiality—affection and aversion arising in relation to others—bind beings to the world. He shows how a bhikkhu transcends these entanglements by means of the jhānas and attains final liberation through uprooting the deep-seated conceits of self-making.

In Inspired Utterances (Udāna)

Upon learning that he was not awakened, Bāhiya travels a great distance to seek the Buddha. Upon arriving, he sees the Buddha on alms round and begs for urgent instruction despite the hour. The Buddha gives him a terse training to see only the seen, heard, sensed, and cognized—without clinging. Bāhiya realizes the Dhamma immediately, only to be killed by a charging cow shortly after. The Buddha declares his attainment and honors him.