Arising and Passing Awaytopic View in explorer

The Buddha explains the arising and passing away of the world through the six sense bases.

The Buddha explains four developments of collectedness that, when cultivated and frequently practiced, lead to 1) a pleasant abiding in the here and now, 2) the attainment of knowledge and vision, 3) radical comprehension, and 4) the wearing away of the taints.

The wearing away of taints occurs for one who knows and sees the arising and passing away of the aggregates. Mere wishing is useless. Like a hen nurturing eggs or an adze handle wearing down, it is active cultivation that naturally destroys the mental fetters.

The Buddha describes the four establishments of mindfulness to be cultivated in detail, namely - mindfulness of the body, mindfulness of the felt experience, mindfulness of the mind, and mindfulness of the mental qualities.

The Buddha’s most detailed exposition of the four establishments of mindfulness. This extended version includes comprehensive definitions of the Four Noble Truths, the Noble Eightfold Path, and the four jhānas within the framework of mindfulness practice.

The Buddha systematically deconstructs sensory experience into six sets of six. By demonstrating the constant arising and passing away of the sense bases, consciousness, contact, felt experience, and craving, he dismantles the illusion of self, revealing the path to liberation.

The Buddha explains the eight causes and conditions that lead to the attainment, further development, growth, cultivation, and fulfillment of wisdom that pertains to the fundamentals of the spiritual life.

When venerable Ānanda confirms that many bhikkhus have gathered to make robes, the Buddha emphasizes the necessity of physical seclusion and describes the meditative abiding in internal emptiness, contemplating the aggregates to abandon the “I am” conceit, culminating in a stark warning against the spiritual undoing from reverting to worldly excess.

The Buddha uses a simile of a kiṁsuka tree to explain the different perspectives of the bhikkhus on the purification of vision. He then shares a simile of a lord of the city to share the importance of the Noble Eightfold Path.

The Buddha shares vivid similes to illustrate the benefits of developing the recognition of impermanence. This practice gradually exhausts all passion for sensual pleasure, materiality, becoming, ignorance, and uproots the conceit ‘I am.’

A stream-enterer discerns as it truly is the arising, the passing away, the gratification, the drawback, and the escape regarding the five aggregates subject to clinging.

The Buddha explains how his teaching of the Dhamma inspires fear and dread in the deities, just as the lion’s roar inspires fear in the animals.

When approached with abundant offerings, the Buddha expresses a heartfelt wish to avoid fame, and speaks of five contemplations which result in being established in dispassion and wisdom.

The Buddha explains the process of thoroughly investigating the arising and cessation of suffering through dependent co-arising.

The Buddha defines the five spiritual faculties required for awakening: faith in the Tathāgata, steadfast energy, supreme mindfulness, collectedness through letting go, and the penetrative wisdom that discerns impermanence and leads to the cessation of suffering.

Venerable Anuruddha reflects on seven qualities conducive for practicing the Dhamma, but his thoughts are incomplete until the Buddha appears to add an eighth.

The Buddha declares he did not claim unsurpassed awakening until he experientially understood the five aggregates in their four phases: their nature, their arising, their cessation, and the way of practice leading to their cessation.

The wanderer Vacchagotta questions the Buddha about the eternity of the world, the life force, and the Tathāgata after death. The Buddha entirely avoids these speculative views, explaining that the Tathāgata is freed from reckoning. He illustrates this profound, immeasurable state of liberation using the simile of an extinguished fire.

Dhammapada verses 100-115 share the importance of one teaching that brings peace, the benefits of self-conquest, the value of honoring the awakened, and the importance of rousing of energy and recognizing impermanence.

Dhammapada verses 360–382 depict the ideal bhikkhu as one who restrains the senses, body, speech, and mind, leading to freedom from suffering. Emphasis is placed on mindfulness, inner joy, collectedness, and self-reliance. Through discipline and reflection, the bhikkhu advances towards the peace of Nibbāna, shining like the moon freed from clouds.