Recollection Of The Sangha☀️ bright quality View in explorer

When his foster mother, Mahāpajāpati Gotamī, offers a robe to the Buddha, he encourages her to offer it to the Saṅgha instead. He then classifies offerings directed to individuals, contrasts them with those directed to the Saṅgha, and explains four kinds of offering purification.

The Buddha explains the five barriers and five shackles of the mind that prevent a bhikkhu from coming to growth, increase, and full development in his teaching and training.

What determines a complete spiritual path? When the wanderer Vacchagotta asks the Buddha to explain wholesome and unwholesome actions, he discovers the remarkable spiritual success spanning the Buddha's entire fourfold assembly.

When Mahānāma inquires about the frequent abidings of a stream-enterer who has cognized the Dhamma, the Buddha reveals six foundational recollections. A frequent cultivation of these recollections allows the stream-enterer to remain completely steady even when living amidst unbalanced and afflicted people.

The Buddha describes the six unsurpassable things among seeing, listening, acquisitions, training, service, and recollection.

Seeing retreat tree roots, King Pasenadi recollects the Buddha and travels to see the Buddha and offer him a heartfelt eulogy, detailing the flawless discipline and radiant harmony of the Saṅgha.

When Mahānāma worries about dying amid Kapilavatthu's chaotic streets with a distracted mind, the Buddha reassures him using the simile of a leaning tree.

Addressed to earthly and celestial beings, this discourse makes a powerful declaration of truth regarding the peerless qualities of the Awakened One, the deathless Dhamma, and the noble Saṅgha.

The Buddha describes eight streams of merit that lead to profound happiness and heavenly rebirth: taking refuge in the Buddha, the Dhamma, and the Saṅgha, alongside observing the five precepts. He frames these precepts as ancient “great gifts” because abstaining from harmful actions like killing and intoxication grants limitless beings freedom from fear, hostility, and affliction.

A stream-enterer who is destined for full awakening partakes in long life, beauty, happiness, fame, and authority, both divine and human.

Three individuals arise for the world’s welfare: the Buddha, the Arahant, and the trainee disciple. Out of compassion, all three teach the pure Dhamma, opening the door to the deathless and helping diligent followers make an end of suffering.

The Buddha explains that even a Wheel-Turning Monarch, if not endowed with four qualities, is not freed from hell, the animal realm, the ghost realm, and the lower realms. On the other hand, a noble disciple, endowed with four qualities, is freed from these states.

A disciple of the Noble Ones who is endowed with four qualities becomes a stream-enterer, not liable to states of suffering, and destined for Nibbāna.

A dying lay disciple, Dīghāvu, invites the Buddha to his sickbed. Already established in the four factors of stream entry and in deep insight into impermanence, unsatisfactoriness, and dispassion, he receives a final exhortation to keep his mind on the Dhamma. After his passing, the Buddha declares Dīghāvu a non-returner who will attain final Nibbāna.

The venerable Ānanda asks the venerable Sāriputta about the qualities that make a person a stream-enterer, no longer subject to downfall, fixed in destiny, and headed for full awakening.

Purifying bodily and verbal conduct by using oneself as a baseline, and achieving perfect clarity in the Buddha, Dhamma, and Saṅgha, a practitioner secures stream-entry.

A stream-enterer has surmounted all fear of bad destinations.

A stream-enterer has surmounted all fear of bad destinations and states of suffering.

The Buddha describes the four streams of merit, outflows of good, and supports for ease. The fourth quality is virtue.

The Buddha describes the four streams of merit, outflows of good, and supports for ease. The fourth quality is generosity.

The Buddha describes the four streams of merit, outflows of good, and supports for ease. The fourth quality is wisdom.

A disciple of the Noble Ones endowed with four qualities is called ‘wealthy, of great wealth, of great possessions.’

A disciple of the Noble Ones endowed with four qualities is called ‘wealthy, of great wealth, of great possessions, of great fame.’

The story of Suppavāsā, a noblewoman of the Koliyan clan, who endures a difficult pregnancy and ultimately gives birth to a healthy son with the blessings of the Buddha. Overjoyed, she declares she would endure it again. The Buddha then utters a verse on how suffering, disguised as pleasure, overpowers the negligent.

Affirming refuge in the Buddha, Dhamma, and Saṅgha, repeated three times, to nurture attentiveness, inquisitiveness, and receptivity when learning, reflecting, or practicing in line with the words of the Buddha.

Addressed to earthly and celestial beings, this discourse makes a powerful declaration of truth regarding the peerless qualities of the Awakened One, the deathless Dhamma, and the noble Saṅgha.