Impatience View in explorer

3 discourses
Also known as: eagerness for results, impulsiveness, lack of tolerance, unable to endure
Pāli: akkhama
Supported by
Aversion

Aversion

A rejecting mental quality rooted in perception, where one instinctively turns away from or resists unpleasant experiences or objects; it manifests as a tendency to push away discomfort, obstructing patience and acceptance

Also known as: animosity, hate, hostility, fault-finding mindset, upset
Pāli: dosa, paṭighasaññā, vera
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Wrong intention

Wrong intention

Also known as: incorrect resolve, unwholesome thought, unskillful aspiration, wrong thought, harmful volition
Pāli: micchāsaṅkappa
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Leads to
Irritability

Irritability

Also known as: crankiness, moodiness, being prone to annoyance, being prone to anger
Pāli: kodhana
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Related
Irritability

Irritability

Also known as: crankiness, moodiness, being prone to annoyance, being prone to anger
Pāli: kodhana
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Anxiety

Anxiety

A fluttering, unsettled state of mind, worried about past or future and unsure what is right to do. It keeps the mind circling around concerns without resolution, weakening confidence and obscuring calm discernment.

Also known as: agitation, confusion about what is right and wrong, distress, fickleness, fidgetiness, edginess, restlessness, wavering, worry
Pāli: kukkucca, uddhacca, darathaja
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Opposite
Patience

Patience

Also known as: endurance, tolerance, forbearance
Pāli: khanti, khama
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The Buddha shares in poignant terms his observations on the agitation all beings experience which led to his urgency to awaken. He then shares on the path to awakening and describes the dwelling of an awakened being.

Using the example of a king’s elephant on the battlefield, the Buddha presents two contrasting scenarios - In one case, a person, overwhelmed by enticing sights, sounds, smells, tastes, and touches is unable to collect and settle the mind; in the other, a person patiently endures without becoming infatuated with external objects, and is able to compose and stabilize the mind amidst sensory contact.

Dhammapada verses 256-272 emphasize the qualities that define true wisdom, nobility, and spiritual attainment. These verses critique superficial markers such as age, outward appearance, or rituals. The chapter underscores the importance of avoiding harm, evaluating actions with discernment, and not resting content until there is the complete elimination of mental defilements.