Self Erasure☁️dark quality View in explorer

The immediate wearing away of the taints occurs when personal existence views, dogmas, and doubt are seen for what they truly are: transient intentional constructs dependently arisen from ignorance-contact.

Though understanding impermanence and not-self, venerable Channa anxiously struggles to accept Nibbāna, wondering, “Who is my self?” Venerable Ānanda shares the Buddha’s teaching on avoiding the extremes of existence and non-existence, leading Channa to completely breakthrough to the Dhamma.

The Buddha deconstructs speculative views about the past and future, revealing them as forms of clinging. He exposes subtle attachments within even exalted meditative states, showing that all conditioned experiences are unstable. True liberation lies not in constructed peace, but in non-clinging through full understanding of the six sense bases.

The Buddha travels to the Brahmā world to correct Baka the Brahmā’s delusion of eternal existence.

Overcome by two kinds of wrong views, some get stuck, while others overreach. But those with vision see.

Refuting a claim that he teaches the annihilation of the world, the Buddha explains the four kinds of kamma to the brahmin Sikhāmoggallāna.

A series of questions and answers between the lay follower Visākha and bhikkhunī Dhammadinnā that clarify subtle yet important aspects of the teachings. Topics covered include personal existence, Noble Eightfold Path, intentional constructs, attainment of cessation of perception and what is felt, felt experience, underlying tendencies and various counterparts.

The Buddha describes the three kinds of craving - 1.) craving for sensual pleasures, 2.) craving for existence, and 3.) craving for non-becoming.

After his full awakening, the Buddha surveys the world, seeing beings aflame with passion, aversion, and delusion. He reflects on the nature of the world and the suffering inherent in existence. By seeing the world as it truly is, he points to the path of liberation.