Affection☀️bright quality View in explorer

The Buddha explains how even small attachments can be strong fetters if not relinquished, using similes of a quail and an elephant, and contrasts between the poor and wealthy. He describes four types of practitioners based on their response to attachment and mindfulness. The discourse also presents gradual refinement of meditative attainments from the first jhāna to the cessation of perception and what is felt.

The Buddha explains how four modes of social partiality—affection and aversion arising in relation to others—bind beings to the world. He shows how a bhikkhu transcends these entanglements by means of the jhānas and attains final liberation through uprooting the deep-seated conceits of self-making.

The Buddha describes the six unsurpassable things among seeing, listening, acquisitions, training, service, and recollection.

The Buddha shares in poignant terms his observations on the agitation all beings experience which led to his urgency to awaken. He then shares on the path to awakening and describes the dwelling of an awakened being.

The Blessed One teaches Visākhā on the nature of attachment and suffering.

The Buddha explains to the headman Bhadraka the root cause of suffering through a direct and relatable inquiry. When Bhadraka admits to feeling sorrow when those he cares about are harmed, the Buddha skillfully reveals that such sorrow arises not from the events themselves but from one’s own attachment and desire.

Confronted by the native spirit Sūciloma, the Blessed One answers a question on the origins of passion, hatred, and discontent.

The Buddha explains the eight causes and conditions that lead to the attainment, further development, growth, cultivation, and fulfillment of wisdom that pertains to the fundamentals of the spiritual life.

Inspired utterance on practicing diligently to leave behind what seems pleasant.

King Pasenadi of Kosala and Queen Mallikā discuss who is dearer to them.

DhammaPada verses 209–220 explore the danger of attachment to what is pleasing, how sorrow and fear arise from the beloved, affection, delight, sensual pleasures, and craving, who is dear to the people, who flows upstream, and on the importance of merit.