Sincerity View in explorer

5 discourses
Inner alignment of intention and speech with what is true—nothing hidden or embellished; willing to admit faults or uncertainty and to keep one’s word without manipulating appearances.
Also known as: genuineness, honesty, straightforwardness, openness, non-deception
Pāli: amāyā
Supported by
Conscience

Conscience

Also known as: with sense of right and wrong, sense of shame, modesty, (comm) originating from inside
Pāli: hirī
View all discourses →
Truth

Truth

The quality of what is real and dependable; speech and conduct aligned with reality, honesty, and integrity.

Also known as: accuracy, reliability, verifiability
Pāli: sacca
View all discourses →
Leads to
Humility

Humility

An honest, even-toned self-appraisal that stays open to feedback, honors others, and neither inflates nor denies one’s real abilities; it supports learning, concord, and restraint.

Also known as: accepting of correction, modesty, unpretentiousness, humbleness, freedom from self-importance, recognition of limits, staying teachable
Pāli: anatimāna
View all discourses →
Related
Unassuming

Unassuming

A gentle, low-profile way of speaking and acting that avoids drawing attention to oneself; restrained in self-display, giving space to others, and simple in manner.

Also known as: courteous, low-key, respectful, not impudent, self-effacing, unpretentious
Pāli: appagabbha, sorata
View all discourses →
Opposite
Hypocrisy

Hypocrisy

A counterfeit display of virtue or attainment—concealing faults and projecting qualities one lacks—often to secure material support, status, or admiration; it thrives on craving for recognition and collapses with honesty, modesty, and accountability.

Also known as: pretense, insincerity, deceitfulness, putting on a false front, fraudulent
Pāli: māyāvī
View all discourses →

When venerable Ānanda inquires about the Buddha’s frequent abiding in emptiness, the Blessed One describes a gradual progression of abidings in ever-stiller perceptions, each seen as empty of what is absent while discerning what still remains, culminating in the unsurpassed abiding in emptiness.

The Buddha shares in poignant terms his observations on the agitation all beings experience which led to his urgency to awaken. He then shares on the path to awakening and describes the dwelling of an awakened being.

The Buddha distinguishes pleasant abidings in the here and now from the way of effacement leading upwards to complete quenching. Effacement is shown as the gradual chipping away of defilements through restraint, cultivation of the noble eightfold path, and diligent training, culminating in the complete freedom of Nibbāna.

The Buddha describes the qualities of true disciples, and those who do not grow in the Dhamma.

The Buddha describes the conduct of a person who is said to be ‘peaceful’. Such a person is free from craving before the breakup of body. He is one who examines distinctions in all contacts, withdrawn, straightforward, unassuming, unmoved amid views, not holding to a construct, and for whom, there is no ‘mine’ in the world.