Radical Comprehensiontopic☀️bright quality View in explorer
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AN 10.61 Avijjā sutta - IgnoranceRadical attention leads to radical comprehension
While a first point of ignorance is not discerned, it can be discerned that ignorance has a supporting condition. The Buddha explains the nutriments for ignorance and the nutriments for true knowledge and liberation, along with how they are fulfilled.
PTS 5.113–5.115SN 47.8 Sūda sutta - Cookcook simile; grasp mind's theme
The Buddha compares a meditator to a royal cook. Just as a foolish cook ignores a king’s preferences and goes unrewarded, an unskillful meditator fails to grasp their mind’s theme and does not gain the benefits of meditation.
PTS 5.149–5.151MN 107 Gaṇakamoggallāna sutta - With Gaṇakamoggallānagradual training guideline for radical comprehension
When asked if he teaches a gradual training, gradual practice, and gradual progression, the Buddha details a sequence from virtue and sense restraint to the heights of meditation. Through the analogy of a traveler on the road to a city, he explains that while Nibbāna exists, he is merely one who shows the path. Success depends on the practitioner walking the path provided.
PTS 3.1–3.6AN 10.51 Sacitta sutta - One’s Own Mindclothes-on-fire urgency; mirror simile
The Buddha uses the simile of checking one’s reflection in a mirror to explain how to comprehend one’s own mind. He details how to constantly review mental states and apply urgent effort to abandon harmful qualities while developing wholesome ones.
PTS 5.92–5.93AN 4.41 Samādhibhāvanā sutta - Developments of Collectednessthird development of collectedness
The Buddha explains four developments of collectedness that, when cultivated and frequently practiced, lead to 1) a pleasant abiding in the here and now, 2) the attainment of knowledge and vision, 3) radical comprehension, and 4) the wearing away of the taints.
PTS 2.44–2.45AN 6.20 Dutiya maraṇassati sutta - Recollection Of Death (Second)death recollection; clothes on fire
The Buddha explains how to cultivate recollection of death so that it is of great fruit and great benefit, and leads to the deathless.
PTS 3.306–3.308SN 22.122 Sīlavanta sutta - Virtuousarahant practice; pleasant abiding
Which things should a virtuous bhikkhu radically attend to? Venerable Sāriputta explains how a bhikkhu at each stage of awakening should radically attend to the five aggregates that are subject to clinging.
PTS 3.167–3.168SN 56.34 Cela sutta - Clothesfour truths breakthrough urgency
The Buddha explains the urgency of understanding the Four Noble Truths to end suffering with a simile of extinguishing a fire on one’s clothes or head.
PTS 5.440MN 39 Mahāassapura sutta - The Greater Discourse at Assapuraprogressive training before seclusion
The Buddha outlines a progressive training guideline for the bhikkhus to undertake in order to be recognized as ascetics and brahmins. The Buddha also describes the abandonment of the five hindrances, the four |jhānas::::jah-naas|, and the three knowledges using similes.
PTS 1.271–1.280More Discourses
King Ajātasattu of Magadha visits the Buddha on a moonlit night to ask about the visible fruits of the spiritual life in the present world. The Buddha systematically outlines the progressive fruits of the spiritual journey: from basic social freedom and ethical purity, through sense restraint, mindfulness, and contentment, to the abandonment of the five hindrances, the four jhānas, and the eight higher knowledges culminating in complete liberation.
PTS 1.47–1.86Following Udāyī’s failure to answer, Ānanda outlines five subjects of recollection including the jhānas, perception of light, and contemplating the body’s impurities and mortality. The Buddha then adds a sixth one.
PTS 3.322–3.324Which things should a learned bhikkhu radically attend to? Venerable Sāriputta explains how a bhikkhu at each stage of awakening should radically attend to the five aggregates that are subject to clinging.
PTS 3.169Short teachings on the benefits of cultivating mindfulness of the body.
PTS 1.43