In the Buddha’s WordsBhikkhu Bodhi · Anthology
Words of the Buddha
Read early Buddhist discourses in parallel Pāli and English — from memorable verses to the full Nikāyas.
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Noble Truths, Noble PathBhikkhu Bodhi · Anthology
DhammapadaChapter 1 — Pairs · Audio
Reflection of the Day
“I do not see any other form that so completely obsesses a man’s mind as the form of a woman.”
— AN 1.1·
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Fire: Investigating Recurrent Experience
The Buddha cast his entire framework of liberation in the language of fire and its cessation. This essay traces that structure using what we now understand about how fire actually works.
Experience is examined starting with the texture of a single moment, to the cascade of experience, across the terrain where consciousness takes root, and to the extinguishing that is Nibbāna.
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Browse the major texts of the Pāli Canon, with parallel Pāli and English on every page.
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Dīgha NikāyaLong DiscoursesNew translationwith 33 illustrations
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Majjhima NikāyaMiddle Length Discoursessn
Saṁyutta NikāyaConnected Discoursesan
Aṅguttara NikāyaNumerical Discoursessnp
Sutta NipātaThe Buddha's Ancient DiscoursesLatest Discourses
View all →The four qualities that lead to the growth of wisdom: associating with persons of integrity, listening to the good Dhamma, radical attention, and practicing in accordance with the Dhamma.
When approached with abundant offerings, the Buddha expresses a heartfelt wish to avoid fame, and speaks of five contemplations which result in being established in dispassion and wisdom.
The Buddha explains the five causes for dullness and drowsiness occupying the mind and persisting, and doubt regarding the Dhamma arising.
The Buddha rejects fame and the pleasure of gains, extolling seclusion and awakening. He disapproves of living near villages—even when collected—as it invites disturbance and attachment to acquisitions, honor, and praise. He approves forest dwelling—even if dozing or distracted—for it leads to unification, collectedness, and freeing an unliberated mind.
Dhammapada verses 273–289 emphasize the eightfold path as the foremost way to liberation, seeing the impermanent, unsatisfactory, and not-self nature of all things. Further, the verses mention the relation of meditation and wisdom, They mention restraint, how wisdom through meditation, on cutting off the forest as well as the undergrowth, and making swift effort to purify by the way of practice leading to Nibbāna.
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