Name View in explorer

6 discourses
Name refers to the mental factors of feeling, perception, intention, contact, and attention.
Also known as: mentality
Pāli: nāma
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Form

Form

Materiality—the four great elements and the form derived from them—encompassing both one’s body and external objects, whether near or far, gross or subtle. It is that which is affected: by cold and heat, hunger and thirst, and contact with the world. It is the first of the five aggregates.

Also known as: material form, materiality, material existence
Pāli: rūpa
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Featured Discourses

MN 9 Sammādiṭṭhi sutta - Right ViewUnderstanding name and form, its arising and cessation, is part of right view

The venerable Sāriputta delivers a comprehensive exposition on “Right View,” detailing sixteen ways a noble disciple achieves clarity in the Dhamma. By understanding the wholesome and unwholesome, nutriments, the Four Noble Truths, dependent origination, and the taints—including their arising and cessation—a disciple abandons underlying tendencies and realizes the cessation of suffering.

PTS 1.46–1.54

SN 12.2 Vibhaṅga sutta - Analysis of Dependent Co-ArisingWhat constitutes name and form?

The Buddha analyzes each of the twelve links of dependent co-arising, and explains how there is an arising and ending of this entire heap of suffering.

PTS 2.2–2.3

SN 1.61 Nāma sutta - Nameverse

What has weighed down everything? Beyond what is there nothing further? What is the one thing that has everything under its sway?

PTS 1.39

SN 12.65 Nagara sutta - The CityConsciousness does not go beyond name and form

The Buddha recounts how he attained full awakening by examining the principle of dependent co-arising. He likens this realization to a man discovering an ancient, forgotten city.

PTS 2.104–2.106

SNP 5.1 Ajitamāṇavapucchā - Ajita’s Questionshow to overcome name

The venerable Ajita asks the Buddha a series of questions about the nature of the world, the currents of defilements, how to overcome name and form and the conduct of those who have comprehended the Dhamma.

PTS 190–196

SNP 5.11 Jatukaṇṇimāṇavapucchā - Jatukaṇṇi’s Questionsverse

The venerable Jatukaṇṇi asks the Buddha on how to attain the state of peace and abandon birth and old age. The Buddha advises him to remove greed for sensual pleasures by seeing renunciation as safety, and to cease all grasping related to name and form in the past, future, as well as present.

PTS 211

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