Non Restraint☁️dark quality View in explorer

The Buddha outlines a ten-step causal chain revealing how foundational vices like shamelessness lead to suffering, and how cultivating moral prudence and diligence systematically eliminates the root defilements to achieve final liberation.

While a first point of ignorance is not discerned, it can be discerned that ignorance has a supporting condition. The Buddha explains the nutriments for ignorance and the nutriments for true knowledge and liberation, along with how they are fulfilled.

When venerable Mahāmoggallāna was struggling with drowsiness, the Buddha gave him seven methods to overcome it. Moving beyond wakefulness, the discourse warns against pride and contentious talk, ultimately revealing how letting go leads to the exhaustion of craving and complete quenching.

The Buddha explains the five causes for dullness and drowsiness occupying the mind and persisting, and doubt regarding the Dhamma arising.

Observing the body in and of itself requires giving up six traits: delight in work, talking, sleeping, company, unguarded senses, and immoderation in eating. Abandoning these makes one capable of success.

Using the analogy of a capable cowherd, the Buddha outlines eleven qualities for spiritual growth, including understanding, diligent inquiry, self-restraint, and loving-kindness. As a good herdsman tends his cattle, so a wise bhikkhu tends the mind, cultivating the care and discernment that lead to growth, fulfillment, and mastery in the Dhamma and Vinaya.

The Buddha describes the two behaviors that lead to suffering and rebirth in hell if not abandoned.

Short teachings contrasting the untamed and the tamed mind.

A person endowed with the two qualities of guarding the sense doors and moderation in eating lives with discontentedness in this very life and after death, a bad destination is to be expected.

The Buddha describes the three kinds of misconduct - by body, speech and mind.

The Buddha explains how the livelihood of subsisting on alms, although the lowest of livelihoods, is a sensible choice for those who hope to discern a complete end to the entire mass of suffering.

A deity asks the Buddha what wears out and what does not get worn out, what is the wrong way, what is the stain on the spiritual life, and what are the six fissures in the world where one's wealth does not last.

The six sense bases, when untamed, unguarded, unprotected, and unrestrained, lead to suffering. The Buddha contrasts this with the happiness born of restraint and offers practical guidance for cultivating it.

The Buddha declares one who dwells negligently and one who dwells diligently through a sequence of arising mental states starting with non-restraint or restraint over the six sense bases.

The Buddha explains how there is non-restraint and restraint with a simile of six animals with different domains and feeding grounds. He uses strong post or pillar as a designation for mindfulness directed to the body.

The Buddha contrasts shallow and deep, factious and unified, worldly and Dhamma-centered assemblies. Communities bound by empty talk, indulgence, and discord decline, while those rooted in seclusion, concord, discipline, inquiry, and the good Dhamma flourish.

The Buddha explains seven things that lead to the decline of a trainee bhikkhu and seven things that do not.

The Buddha expresses an inspired utterance about the qualities of a person who falls under the sway of Māra and of one who overcomes all bad destinations.