This chapter features twelve longer suttas, blending narrative and doctrine. The Pabbajjā Sutta and Padhāna Sutta recount the Buddha’s renunciation and fight with Māra, while the Nalaka Sutta shares a prophecy about his life. The Dvayatānupassanā Sutta examines dependent co-arising. It merges storytelling with core Buddhist teachings.
Mahāvagga - The Great Chapter
The Buddha’s serene conduct on an alms round catches the attention of King Bimbisāra. In the ensuing encounter, the king offers him wealth and royal pleasures, but the Buddha shares his insight on the drawbacks in sensual pleasures, his view of renunciation as security and where his mind delights in.
PTS 72–73The Buddha recounts his striving and meditation under the Nerañjarā river, where he was approached by Māra. The Buddha rejects Māra's temptations and describes the qualities of a true practitioner who conquers Māra's army.
PTS 74–77The Buddha explains the four qualities of speech that is well-spoken - 1) speaking only what is well-spoken, 2) speaking only the Dhamma, 3) speaking only what is pleasing, and 4) speaking only the truth. The Venerable Vaṅgīsa then praises the Buddha’s teaching with verses on the nature of well-spoken speech.
PTS 78Hearing the rare word “Buddha,” the learned brahmin Sela pays a visits the Teacher. Declaring himself the supreme King of the Dhamma rather than an earthly emperor, the Buddha inspires the brahmin Sela and three hundred followers to renounce the world and win liberation.
PTS 102–111Verses depicting the uncertain, brief, and suffering-laden nature of mortal life, emphasizing the inevitability of death for all beings, like ripe fruits fated to fall. The Buddha counsels against futile grief and lamentation over the departed, urging the wise to understand the world’s relentless course of decay and death.
PTS 112–114By mapping how suffering dynamically depends on internal conditions—including felt experience, craving, clinging, and perturbation—the Buddha demonstrates that liberating knowledge arises from seeing pairs of principles exactly as they are.
PTS 139–150