Reference Translation by Bhikkhu Sujato (CC0).
Evaṁ me sutaṁ—
So I have heard.
ekaṁ samayaṁ āyasmā ca ānando āyasmā ca bhaddo pāṭaliputte viharanti kukkuṭārāme.
At one time the venerables Ānanda and Bhadda were staying near Pāṭaliputta, in the Chicken Monastery.
Atha kho āyasmā bhaddo sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodi.
Then in the late afternoon, Venerable Bhadda came out of retreat, went to Venerable Ānanda, and exchanged greetings with him.
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā bhaddo āyasmantaṁ ānandaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to Ānanda:
“yānimāni, āvuso ānanda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni kimatthiyāni vuttāni bhagavatā”ti?
“Reverend Ānanda, the Buddha has spoken of skillful ethics. What’s their purpose?”
“Sādhu sādhu, āvuso bhadda.
“Good, good, Reverend Bhadda!
Bhaddako kho te, āvuso bhadda, ummaṅgo, bhaddakaṁ paṭibhānaṁ, kalyāṇī paripucchā.
Your approach and eloquence are excellent, and it’s a good question.
Evañhi tvaṁ, āvuso bhadda, pucchasi:
For you asked:
‘yānimāni, āvuso ānanda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni kimatthiyāni vuttāni bhagavatā’”ti?
‘The Buddha has spoken of skillful ethics. What’s their purpose?’”
“Evamāvuso”ti.
“Yes, reverend.”
“Yānimāni, āvuso bhadda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni yāvadeva catunnaṁ satipaṭṭhānānaṁ bhāvanāya vuttāni bhagavatā.
“The Buddha has spoken of skillful ethics to the extent necessary for developing the four kinds of mindfulness meditation.
Katamesaṁ catunnaṁ?
What four?
Idhāvuso, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
vedanāsu …pe…
They meditate observing an aspect of feelings …
citte …pe…
mind …
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Yānimāni, āvuso bhadda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni yāvadeva imesaṁ catunnaṁ satipaṭṭhānānaṁ bhāvanāya vuttāni bhagavatā”ti.
The Buddha has spoken of skillful ethics to the extent necessary for developing the four kinds of mindfulness meditation.”
Paṭhamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
So I have heard.
At one time the venerables Ānanda and Bhadda were staying near Pāṭaliputta, in the Chicken Monastery.
Then in the late afternoon, Venerable Bhadda came out of retreat, went to Venerable Ānanda, and exchanged greetings with him.
When the greetings and polite conversation were over, he sat down to one side and said to Ānanda:
“Reverend Ānanda, the Buddha has spoken of skillful ethics. What’s their purpose?”
“Good, good, Reverend Bhadda!
Your approach and eloquence are excellent, and it’s a good question.
For you asked:
‘The Buddha has spoken of skillful ethics. What’s their purpose?’”
“Yes, reverend.”
“The Buddha has spoken of skillful ethics to the extent necessary for developing the four kinds of mindfulness meditation.
What four?
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
They meditate observing an aspect of feelings …
mind …
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
The Buddha has spoken of skillful ethics to the extent necessary for developing the four kinds of mindfulness meditation.”
Evaṁ me sutaṁ—
ekaṁ samayaṁ āyasmā ca ānando āyasmā ca bhaddo pāṭaliputte viharanti kukkuṭārāme.
Atha kho āyasmā bhaddo sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṁ sammodi.
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā bhaddo āyasmantaṁ ānandaṁ etadavoca:
“yānimāni, āvuso ānanda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni kimatthiyāni vuttāni bhagavatā”ti?
“Sādhu sādhu, āvuso bhadda.
Bhaddako kho te, āvuso bhadda, ummaṅgo, bhaddakaṁ paṭibhānaṁ, kalyāṇī paripucchā.
Evañhi tvaṁ, āvuso bhadda, pucchasi:
‘yānimāni, āvuso ānanda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni kimatthiyāni vuttāni bhagavatā’”ti?
“Evamāvuso”ti.
“Yānimāni, āvuso bhadda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni yāvadeva catunnaṁ satipaṭṭhānānaṁ bhāvanāya vuttāni bhagavatā.
Katamesaṁ catunnaṁ?
Idhāvuso, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
vedanāsu …pe…
citte …pe…
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
Yānimāni, āvuso bhadda, kusalāni sīlāni vuttāni bhagavatā, imāni kusalāni sīlāni yāvadeva imesaṁ catunnaṁ satipaṭṭhānānaṁ bhāvanāya vuttāni bhagavatā”ti.
Paṭhamaṁ.