Reference Translation by Bhikkhu Sujato (CC0).
Sāketanidānaṁ.
At Sāketa.
Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:
Sāriputta said to Anuruddha:
“asekhenāvuso anuruddha, bhikkhunā katame dhammā upasampajja vihātabbā”ti?
“Reverend Anuruddha, what things should a mendicant who is an adept enter and remain in?”
“Asekhenāvuso sāriputta, bhikkhunā cattāro satipaṭṭhānā upasampajja vihātabbā.
“Reverend Sāriputta, a mendicant who is an adept should enter and remain in the four kinds of mindfulness meditation.
Katame cattāro?
What four?
Idhāvuso, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
vedanāsu …pe…
They meditate observing an aspect of feelings …
citte …pe…
mind …
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
asekhenāvuso sāriputta, bhikkhunā ime cattāro satipaṭṭhānā upasampajja vihātabbā”ti.
A mendicant who is an adept should enter and remain in these four kinds of mindfulness meditation.”
Pañcamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāketa.
Sāriputta said to Anuruddha:
“Reverend Anuruddha, what things should a mendicant who is an adept enter and remain in?”
“Reverend Sāriputta, a mendicant who is an adept should enter and remain in the four kinds of mindfulness meditation.
What four?
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
They meditate observing an aspect of feelings …
mind …
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
A mendicant who is an adept should enter and remain in these four kinds of mindfulness meditation.”
Sāketanidānaṁ.
Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:
“asekhenāvuso anuruddha, bhikkhunā katame dhammā upasampajja vihātabbā”ti?
“Asekhenāvuso sāriputta, bhikkhunā cattāro satipaṭṭhānā upasampajja vihātabbā.
Katame cattāro?
Idhāvuso, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
vedanāsu …pe…
citte …pe…
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—
asekhenāvuso sāriputta, bhikkhunā ime cattāro satipaṭṭhānā upasampajja vihātabbā”ti.
Pañcamaṁ.