Reference Translation by Bhikkhu Sujato (CC0).
Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate sūkarakhatāyaṁ.
At one time the Buddha was staying near Rājagaha, on the Vulture’s Peak Mountain in the Boar’s Cave.
Tatra kho bhagavā āyasmantaṁ sāriputtaṁ āmantesi:
Then the Buddha said to Venerable Sāriputta:
“kiṁ nu kho, sāriputta, atthavasaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti?
“Sāriputta, considering what benefit does a mendicant with defilements ended, in rolling forth, roll forth with utmost deference for the Realized One or his instructions?”
“Anuttarañhi, bhante, yogakkhemaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti.
“Sir, it is considering the supreme sanctuary from the yoke that a mendicant with defilements ended, in rolling forth, rolls forth with utmost deference for the Realized One or his instructions.”
“Sādhu sādhu, sāriputta.
“Good, good, Sāriputta!
Anuttarañhi, sāriputta, yogakkhemaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattati.
For it is considering the supreme sanctuary from the yoke that a mendicant whose defilements are ended, in rolling forth, rolls forth with utmost deference for the Realized One or his instructions.
Katamo ca, sāriputta, anuttaro yogakkhemo yaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti?
And what is that supreme sanctuary from the yoke?”
“Idha, bhante, khīṇāsavo bhikkhu saddhindriyaṁ bhāveti upasamagāmiṁ sambodhagāmiṁ,
“It’s when a mendicant with defilements ended develops the faculties of faith,
vīriyindriyaṁ bhāveti …pe…
energy,
satindriyaṁ bhāveti …
mindfulness,
samādhindriyaṁ bhāveti …
immersion,
paññindriyaṁ bhāveti upasamagāmiṁ sambodhagāmiṁ.
and wisdom, which lead to peace and awakening.
Ayaṁ kho, bhante, anuttaro yogakkhemo yaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti.
It is considering this supreme sanctuary from the yoke that a mendicant with defilements ended, in rolling forth, rolls forth with utmost deference for the Realized One or his instructions.”
“Sādhu sādhu, sāriputta.
“Good, good, Sāriputta!
Eso hi, sāriputta, anuttaro yogakkhemo yaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatīti.
For this is that supreme sanctuary from the yoke.
Katamo ca, sāriputta, paramanipaccakāro yaṁ khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti?
And what is that utmost deference that a mendicant with defilements ended, in rolling forth, shows towards the Realized One or his instructions?”
“Idha, bhante, khīṇāsavo bhikkhu satthari sagāravo viharati sappatisso, dhamme sagāravo viharati sappatisso, saṅghe sagāravo viharati sappatisso, sikkhāya sagāravo viharati sappatisso, samādhismiṁ sagāravo viharati sappatisso.
“It’s when a mendicant with defilements ended maintains respect and reverence for the Teacher, the teaching, the Saṅgha, the training, and immersion.
Ayaṁ kho, bhante, paramanipaccakāro yaṁ khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti.
This is that utmost deference.”
“Sādhu sādhu, sāriputta.
“Good, good, Sāriputta!
Eso hi, sāriputta, paramanipaccakāro yaṁ khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti.
For this is that utmost deference that a mendicant with defilements ended, in rolling forth, shows towards the Realized One or his instructions.”
Aṭṭhamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At one time the Buddha was staying near Rājagaha, on the Vulture’s Peak Mountain in the Boar’s Cave.
Then the Buddha said to Venerable Sāriputta:
“Sāriputta, considering what benefit does a mendicant with defilements ended, in rolling forth, roll forth with utmost deference for the Realized One or his instructions?”
“Sir, it is considering the supreme sanctuary from the yoke that a mendicant with defilements ended, in rolling forth, rolls forth with utmost deference for the Realized One or his instructions.”
“Good, good, Sāriputta!
For it is considering the supreme sanctuary from the yoke that a mendicant whose defilements are ended, in rolling forth, rolls forth with utmost deference for the Realized One or his instructions.
And what is that supreme sanctuary from the yoke?”
“It’s when a mendicant with defilements ended develops the faculties of faith,
energy,
mindfulness,
immersion,
and wisdom, which lead to peace and awakening.
It is considering this supreme sanctuary from the yoke that a mendicant with defilements ended, in rolling forth, rolls forth with utmost deference for the Realized One or his instructions.”
“Good, good, Sāriputta!
For this is that supreme sanctuary from the yoke.
And what is that utmost deference that a mendicant with defilements ended, in rolling forth, shows towards the Realized One or his instructions?”
“It’s when a mendicant with defilements ended maintains respect and reverence for the Teacher, the teaching, the Saṅgha, the training, and immersion.
This is that utmost deference.”
“Good, good, Sāriputta!
For this is that utmost deference that a mendicant with defilements ended, in rolling forth, shows towards the Realized One or his instructions.”
Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate sūkarakhatāyaṁ.
Tatra kho bhagavā āyasmantaṁ sāriputtaṁ āmantesi:
“kiṁ nu kho, sāriputta, atthavasaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti?
“Anuttarañhi, bhante, yogakkhemaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti.
“Sādhu sādhu, sāriputta.
Anuttarañhi, sāriputta, yogakkhemaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattati.
Katamo ca, sāriputta, anuttaro yogakkhemo yaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti?
“Idha, bhante, khīṇāsavo bhikkhu saddhindriyaṁ bhāveti upasamagāmiṁ sambodhagāmiṁ,
vīriyindriyaṁ bhāveti …pe…
satindriyaṁ bhāveti …
samādhindriyaṁ bhāveti …
paññindriyaṁ bhāveti upasamagāmiṁ sambodhagāmiṁ.
Ayaṁ kho, bhante, anuttaro yogakkhemo yaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti.
“Sādhu sādhu, sāriputta.
Eso hi, sāriputta, anuttaro yogakkhemo yaṁ sampassamāno khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatīti.
Katamo ca, sāriputta, paramanipaccakāro yaṁ khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti?
“Idha, bhante, khīṇāsavo bhikkhu satthari sagāravo viharati sappatisso, dhamme sagāravo viharati sappatisso, saṅghe sagāravo viharati sappatisso, sikkhāya sagāravo viharati sappatisso, samādhismiṁ sagāravo viharati sappatisso.
Ayaṁ kho, bhante, paramanipaccakāro yaṁ khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti.
“Sādhu sādhu, sāriputta.
Eso hi, sāriputta, paramanipaccakāro yaṁ khīṇāsavo bhikkhu tathāgate vā tathāgatasāsane vā paramanipaccakāraṁ pavattamāno pavattatī”ti.
Aṭṭhamaṁ.