Reference Translation by Bhikkhu Sujato (CC0).
“Cattārome, bhikkhave, satipaṭṭhānā.
“Mendicants, there are these four kinds of mindfulness meditation.
Katame cattāro?
What four?
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Tassa kāye kāyānupassino viharato kāyo pariññāto hoti.
As they do so they completely understand the body.
Kāyassa pariññātattā amataṁ sacchikataṁ hoti.
When the body is completely understood they realize freedom from death.
Vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
They meditate observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Tassa vedanāsu vedanānupassino viharato vedanā pariññātā honti.
As they do so they completely understand feelings.
Vedanānaṁ pariññātattā amataṁ sacchikataṁ hoti.
When feelings are completely understood they realize freedom from death.
Citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
They meditate observing an aspect of the mind—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Tassa citte cittānupassino viharato cittaṁ pariññātaṁ hoti.
As they do so they completely understand the mind.
Cittassa pariññātattā amataṁ sacchikataṁ hoti.
When the mind is completely understood they realize freedom from death.
Dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Tassa dhammesu dhammānupassino viharato dhammā pariññātā honti.
As they do so they completely understand principles.
Dhammānaṁ pariññātattā amataṁ sacchikataṁ hotī”ti.
When principles are completely understood they realize freedom from death.”
Aṭṭhamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, there are these four kinds of mindfulness meditation.
What four?
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
As they do so they completely understand the body.
When the body is completely understood they realize freedom from death.
They meditate observing an aspect of feelings—keen, aware, and mindful, rid of covetousness and displeasure for the world.
As they do so they completely understand feelings.
When feelings are completely understood they realize freedom from death.
They meditate observing an aspect of the mind—keen, aware, and mindful, rid of covetousness and displeasure for the world.
As they do so they completely understand the mind.
When the mind is completely understood they realize freedom from death.
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
As they do so they completely understand principles.
When principles are completely understood they realize freedom from death.”
“Cattārome, bhikkhave, satipaṭṭhānā.
Katame cattāro?
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
Tassa kāye kāyānupassino viharato kāyo pariññāto hoti.
Kāyassa pariññātattā amataṁ sacchikataṁ hoti.
Vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
Tassa vedanāsu vedanānupassino viharato vedanā pariññātā honti.
Vedanānaṁ pariññātattā amataṁ sacchikataṁ hoti.
Citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
Tassa citte cittānupassino viharato cittaṁ pariññātaṁ hoti.
Cittassa pariññātattā amataṁ sacchikataṁ hoti.
Dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
Tassa dhammesu dhammānupassino viharato dhammā pariññātā honti.
Dhammānaṁ pariññātattā amataṁ sacchikataṁ hotī”ti.
Aṭṭhamaṁ.