The Buddha describes the qualities of true disciples, and those who do not grow in the Dhamma.

ITI 108  Kuha sutta - Deceitful

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the Blessed One, said by the Arahant, as I have heard:

“Ye keci, bhikkhave, bhikkhū kuhā thaddhā lapā siṅgī unnaḷā asamāhitā, na me te, bhikkhave, bhikkhū māmakā. Apagatā ca te, bhikkhave, bhikkhū imasmā dhammavinayā; na ca te imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjanti. Ye ca kho, bhikkhave, bhikkhū nikkuhā nillapā dhīrā atthaddhā susamāhitā, te kho me, bhikkhave, bhikkhū māmakā. Anapagatā ca te, bhikkhave, bhikkhū imasmā dhammavinayā; te ca imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjantī”ti.

“Bhikkhus, whatever bhikkhus are |deceitful::deceptive, fraudulent, fake [kuha]|, |stubborn::bullheaded, inflexible [thaddha]|, talkative, crafty, |arrogant::conceited, haughty [unnaḷa]|, and |distracted::with scattered attention, not collected, not well-composed [asamāhita]|; such bhikkhus are not my true disciples. They have deviated from this |Dhamma::teachings of the Buddha that point to the nature of reality, the ultimate truth [dhamma]| and |Vinaya::code of monastic discipline rules, training [vinaya]|; and they do not achieve growth, progress, or full development in it. But, bhikkhus, those monks who are honest, restrained in speech, |steadfast::firm, stable, wise [dhīra]|, humble, and |well composed::completely calm, totally settled, attentive, completely collected [susamāhita]| [in mind]; these are truly my disciples. They have not strayed from this Dhamma and Vinaya; and they do attain growth, progress, and full maturity within it.”

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

The Blessed One spoke on this matter. In this regard, it is said:

“Kuhā thaddhā lapā siṅgī,
unnaḷā asamāhitā;
Na te dhamme virūhanti,
sammāsambuddhadesite.

“Deceitful, stubborn, talkative, and crafty,
arrogant and distracted;
Such do not grow in the Dhamma,
preached by the perfectly Awakened One.

Nikkuhā nillapā dhīrā,
atthaddhā susamāhitā;
Te ve dhamme virūhanti,
sammāsambuddhadesite”ti.

But those who are honest, quiet, steadfast,
humble and collected in mind;
They indeed grow in the Dhamma,
preached by the perfectly Awakened One.”

Ayampi attho vutto bhagavatā, iti me sutanti.

This matter too was spoken by the Blessed One, as I have heard.

Qualities:

Collectedness

Collectedness

A mental quality of composure where awareness is gathered, steady, rather than scattered or tense. In such collectedness, supported by mindfulness and right view, experience is clearly known and can be wisely contemplated.

Also known as: mental composure, stability of mind, stillness of mind, concentration, undistracted awareness
Pāli: jhāna, samādhi, samāhita, susamāhita, sammāsamādhi
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Humility

Humility

An honest, even-toned self-appraisal that stays open to feedback, honors others, and neither inflates nor denies one’s real abilities; it supports learning, concord, and restraint.

Also known as: accepting of correction, modesty, unpretentiousness, humbleness, freedom from self-importance, recognition of limits, staying teachable
Pāli: anatimāna
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Right speech

Right speech

Speech that is purified by abstaining from falsehood, divisive talk, harsh words, and idle chatter.

Also known as: truthful speech, honest speech, kind speech, beneficial speech, harmonious speech, articulate words, eloquent communication
Pāli: sammāvācā
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Sincerity

Sincerity

Inner alignment of intention and speech with what is true—nothing hidden or embellished; willing to admit faults or uncertainty and to keep one’s word without manipulating appearances.

Also known as: genuineness, honesty, straightforwardness, openness, non-deception
Pāli: amāyā
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Conceit

Conceit

self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth

Also known as: arrogance, egotism, pride, self-importance, tendency of self-comparison
Pāli: māna, atimāna, unnaḷa
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Distraction

Distraction

Also known as: scattered attention, uncollected, not well-composed, with a wandering mind, with runaway thoughts
Pāli: asamāhita, asamādhi, amanasikāra
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Hypocrisy

Hypocrisy

A counterfeit display of virtue or attainment—concealing faults and projecting qualities one lacks—often to secure material support, status, or admiration; it thrives on craving for recognition and collapses with honesty, modesty, and accountability.

Also known as: pretense, insincerity, deceitfulness, putting on a false front, fraudulent
Pāli: māyāvī
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Stubbornness

Stubbornness

Also known as: bullheadedness, obstinacy, inflexibility, pigheadedness
Pāli: thambha, thaddha, patiṭṭhīyati
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Wrong speech

Wrong speech

Speech that is corrupted by falsehood, divisiveness, harshness, or idle chatter.

Also known as: false speech, lying, divisive, slanderous or defamatory or malicious speech, abusive or rude or unkind way of speaking, meaningless talk or idle chatter or gossip
Pāli: musāvāda, pisuṇavācā, pharusāvācā, samphappalāpa
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Last updated on November 24, 2025