Dhammapada verses 167-178 emphasize living in accordance with the Dhamma, avoiding negligence, not embrace wrong view, and not indulging in the world. One should rise up, live with good conduct, and not live with unwholesome conduct. The world is blind, and only a few see clearly. Swans travel the pathway of the sun, and the wise are emancipated from the world.

PTS 48–50 · vv. 167–178

DHP 167–178 Loka vagga - Chapter 13 - World

167

Hīnaṁ dhammaṁ na seveyya,
pamādena na saṁvase;
Micchādiṭṭhiṁ na seveyya,
na siyā lokavaḍḍhano.

One should not pursue a base way of life,
nor should one live with negligence;
one should not embrace a wrong view,
and one should not prolong the world.

168

Uttiṭṭhe nappamajjeyya,
dhammaṁ sucaritaṁ care;
Dhammacārī sukhaṁ seti,
asmiṁ loke paramhi ca.

One should rise up and not be negligent,
one should live in accordance with the Dhamma, with good conduct;
for living by the Dhamma, one sleeps with ease,
both in this world and the next.

169

Dhammaṁ care sucaritaṁ,
na naṁ duccaritaṁ care;
Dhammacārī sukhaṁ seti,
asmiṁ loke paramhi ca.

One should live in accordance with the Dhamma, with good conduct,
and not live with unwholesome conduct;
living in accordance with the Dhamma, one rests in ease,
both in this world and the next.

170

Yathā pubbuḷakaṁ passe,
yathā passe marīcikaṁ;
Evaṁ lokaṁ avekkhantaṁ,
maccurājā na passati.

As one would see a bubble,
as one would see a mirage;
one who regards the world in this way,
is not seen by the King of Death.

171

Etha passathimaṁ lokaṁ,
cittaṁ rājarathūpamaṁ;
Yattha bālā visīdanti,
natthi saṅgo vijānataṁ.

Come, see this world,
adorned like a royal chariot;
here, the immature sink down [in attachment],
but those who understand remain unbound.

172

Yo ca pubbe pamajjitvā,
pacchā so nappamajjati;
Somaṁ lokaṁ pabhāseti,
abbhā muttova candimā.

One who, having been negligent before,
is no longer negligent afterward;
illuminates the world,
like the moon freed from clouds.

173

Yassa pāpaṁ kataṁ kammaṁ,
kusalena pidhīyati;
Somaṁ lokaṁ pabhāseti,
abbhā muttova candimā.

For one whose wrongdoing
is covered over by wholesome deeds;
that person illuminates the world,
like the moon freed from clouds.

174

Andhabhūto ayaṁ loko,
tanukettha vipassati;
Sakuṇo jālamuttova,
appo saggāya gacchati.

This world is blind,
only a few here see clearly;
like a bird freed from the net,
only a few reach heaven.

175

Haṁsādiccapathe yanti,
ākāse yanti iddhiyā;
Nīyanti dhīrā lokamhā,
jetvā māraṁ savāhiniṁ.

Swans travel the pathway of the sun,
those with psychic powers move through the sky;
the steadfast are emancipated from the world,
having conquered Māra and his army.

176

Ekaṁ dhammaṁ atītassa,
musāvādissa jantuno;
Vitiṇṇaparalokassa,
natthi pāpaṁ akāriyaṁ.

For one who has transgressed a single principle,
a person who engages in false speech,
who has disregarded the afterlife;
there is no wrong they would not do.

177

Na ve kadariyā devalokaṁ vajanti,
Bālā have nappasaṁsanti dānaṁ;
Dhīro ca dānaṁ anumodamāno,
Teneva so hoti sukhī parattha.

Truly, the stingy do not go to the heavenly realm,
for immature persons do not praise giving;
the wise one rejoices in giving,
just by that he finds ease hereafter.

178

Pathabyā ekarajjena,
saggassa gamanena vā;
Sabbalokādhipaccena,
sotāpattiphalaṁ varaṁ.

Better than sole sovereignty over the earth,
better than going to heaven;
better than lordship over all the worlds,
is the fruit of entering the stream.

Qualities:

Negligence

Negligence

Dwelling with unrestrained faculties, soiled by sensory attraction. Negligence is the failure to guard the mind and to arouse heedfulness, blocking the arising of wholesome states.

Also known as: carelessness, heedlessness, inattentiveness
Pāli: pamāda
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Wrong speech

Wrong speech

Speech that deceives, divides, wounds, or wastes. It includes lying, slander, harshness, and idle chatter. Such speech distorts truth, breaks trust, and stirs the mind toward harm and discord.

Also known as: false speech, lying, divisive, slanderous or defamatory or malicious speech, abusive or rude or unkind way of speaking, meaningless talk or idle chatter or gossip
Pāli: musāvāda, pisuṇavācā, pharusāvācā, samphappalāpa
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Wrong view

Wrong view

A distorted understanding that sees permanence in the impermanent, satisfaction in the unsatisfactory, or self in the not-self. Wrong view guides action by delusion, obscuring cause and effect, and closes the door to wisdom and release.

Also known as: distorted or inverted perception, untrue view, false belief
Pāli: micchādiṭṭhi
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Last updated on October 26, 2026

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