The Buddha describes the five qualities is practicing neither for their own welfare, nor t—it’s when a mendicant is not personally accomplished in ethics, immersion, wisdom, freedom, or the knowledge and vision of freedom. nor do they encourage others in these qualities, a mendicant with these five qualities is practicing neither for their own welfare, and nor that of others.”.

AN 5.19 The Welfare of Neither

“Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu neva attahitāya paṭipanno hoti, no parahitāya. Katamehi pañcahi? Idha, bhikkhave, bhikkhu attanā na sīlasampanno hoti, no paraṁ sīlasampadāya samādapeti; attanā na samādhisampanno hoti, no paraṁ samādhisampadāya samādapeti; attanā na paññāsampanno hoti, no paraṁ paññāsampadāya samādapeti; attanā na vimuttisampanno hoti, no paraṁ vimuttisampadāya samādapeti; attanā na vimuttiñāṇadassanasampanno hoti, no paraṁ vimuttiñāṇadassanasampadāya samādapeti. Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu neva attahitāya paṭipanno hoti, no parahitāyā”ti.

Navamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu neva attahitāya paṭipanno hoti, no parahitāya.

“Mendicants, a mendicant with five qualities is practicing neither for their own welfare, nor that of others.

Katamehi pañcahi?

What five?

Idha, bhikkhave, bhikkhu attanā na sīlasampanno hoti, no paraṁ sīlasampadāya samādapeti;

It’s when a mendicant is not personally accomplished in ethics, immersion, wisdom, freedom, or the knowledge and vision of freedom. Nor do they encourage others in these qualities.

attanā na samādhisampanno hoti, no paraṁ samādhisampadāya samādapeti;

attanā na paññāsampanno hoti, no paraṁ paññāsampadāya samādapeti;

attanā na vimuttisampanno hoti, no paraṁ vimuttisampadāya samādapeti;

attanā na vimuttiñāṇadassanasampanno hoti, no paraṁ vimuttiñāṇadassanasampadāya samādapeti.

Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu neva attahitāya paṭipanno hoti, no parahitāyā”ti.

A mendicant with these five qualities is practicing neither for their own welfare, nor that of others.”

Navamaṁ.

Topics & Qualities:

Collectedness

Collectedness

A mental quality of composure where awareness is gathered, steady, rather than scattered or tense. In such collectedness, supported by mindfulness and right view, experience is clearly known and can be wisely contemplated.

Also known as: mental composure, stability of mind, stillness of mind, concentration, undistracted awareness
Pāli: samādhi, samāhita, susamāhita, sammāsamādhi
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Liberation

Liberation

Liberation can imply a temporary release of the mind, i.e. liberated from certain unwholesome mental qualities or complete liberation from all unwholesome qualities of the mind, i.e. Nibbāna.

Also known as: freedom, release, emancipation, deliverance
Pāli: vimutti, vimokkha, cetovimutti, paññāvimutti, akuppā cetovimutti
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Vision

Vision

The corrective clarity that clearly sees into the true nature of things as they actually are.

Also known as: knowledge and vision, seeing clearly, seeing things as they are, seeing the truth, seeing the dhamma
Pāli: dassana, ñāṇadassana, yathābhūtañāṇadassana
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Wisdom

Wisdom

Lived understanding and sound judgment that steers the mind away from suffering, distinct from mere accumulation of facts.

Also known as: (of a person) wise, astute, intelligent, learned, skilled, firm, stable, steadfast, an experiential understanding of the four noble truths
Pāli: paññā, medhā, dhīra, paṇḍita, asammūḷha
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Last updated on July 27, 2026