A forest deity, sympathizing with a mendicant whose mind strays to domestic life during meditation, admonishes him in verse to dispel desire for people, give up discontent, and cross the dusty abyss of sensuality.

SN 9.1 Seclusion

Evaṁ me sutaṁ ekaṁ samayaṁ aññataro bhikkhu kosalesu viharati aññatarasmiṁ vanasaṇḍe.

Tena kho pana samayena so bhikkhu divāvihāragato pāpake akusale vitakke vitakketi gehanissite. Atha kho tasmiṁ vanasaṇḍe adhivatthā devatā tassa bhikkhuno anukampikā atthakāmā taṁ bhikkhuṁ saṁvejetukāmā yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ gāthāhi ajjhabhāsi:

“Vivekakāmosi vanaṁ paviṭṭho,
Atha te mano niccharatī bahiddhā;
Jano janasmiṁ vinayassu chandaṁ,
Tato sukhī hohisi vītarāgo.

Aratiṁ pajahāsi sato,
Bhavāsi sataṁ taṁ sārayāmase;
Pātālarajo hi duttaro,
taṁ kāmarajo avāhari.

Sakuṇo yathā paṁsukunthito,
Vidhunaṁ pātayati sitaṁ rajaṁ;
Evaṁ bhikkhu padhānavā satimā,
Vidhunaṁ pātayati sitaṁ rajan”ti.

Atha kho so bhikkhu tāya devatāya saṁvejito saṁvegamāpādīti.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ aññataro bhikkhu kosalesu viharati aññatarasmiṁ vanasaṇḍe.

At one time one of the mendicants was staying in the land of the Kosalans in a certain forest grove.

Tena kho pana samayena so bhikkhu divāvihāragato pāpake akusale vitakke vitakketi gehanissite.

Now at that time that mendicant, during their day’s meditation, was thinking bad, unskillful thoughts to do with the domestic life.

Atha kho tasmiṁ vanasaṇḍe adhivatthā devatā tassa bhikkhuno anukampikā atthakāmā taṁ bhikkhuṁ saṁvejetukāmā yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ gāthāhi ajjhabhāsi:

The deity haunting that forest had sympathy for that mendicant, and wanted what’s best for them. So they approached that mendicant wanting to stir them up, and addressed them in verse:

“Vivekakāmosi vanaṁ paviṭṭho,

“You entered the woods desiring seclusion,

Atha te mano niccharatī bahiddhā;

yet your mind strays to outward things.

Jano janasmiṁ vinayassu chandaṁ,

As a person, dispel the desire for people;

Tato sukhī hohisi vītarāgo.

then you’ll be happy, free of greed.

Aratiṁ pajahāsi sato,

Give up discontent; be mindful;

Bhavāsi sataṁ taṁ sārayāmase;

let us remind you to be mindful.

Pātālarajo hi duttaro,

The dusty abyss is so hard to cross;

taṁ kāmarajo avāhari.

don’t let sensual dust drag you down.

Sakuṇo yathā paṁsukunthito,

Just as a bird strewn with dirt

Vidhunaṁ pātayati sitaṁ rajaṁ;

sheds that clingy dust with a shake;

Evaṁ bhikkhu padhānavā satimā,

so too, an energetic, mindful mendicant

Vidhunaṁ pātayati sitaṁ rajan”ti.

sheds that clingy dust with a shake.”

Atha kho so bhikkhu tāya devatāya saṁvejito saṁvegamāpādīti.

Impelled by that deity, that mendicant was struck with a sense of urgency.

Topics & Qualities:

Compassion

Compassion

A mental quality of wise empathy in response to suffering, which counters qualities of harm or cruelty.

Also known as: benevolence, concern, sympathy, kindness towards those who are suffering
Pāli: karuṇā, anukampa
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Craving

Craving

A driving ‘thirst’ that reaches out toward experiences, identities, or outcomes as the place to find satisfaction—“if only I had that.” It spins stories of lack, binds the mind to becoming, and invariably leads to suffering.

Also known as: wanting, yearning, longing, lit. thirst
Pāli: taṇha, abhijjhā
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Cultivation

Cultivation

The active practice of 'bringing into being' wholesome states. It is the deliberate nurturing of the bright state of mind.

Also known as: development, improvement, meditation, nurturing, growth
Pāli: bhāvanā
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Desire

Desire

A wholesome motivation, interest, or objective that acts as the starting point for effort and application of will.

Also known as: aspiration, interest, wish, having an objective, intention, impulse
Pāli: chanda
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Greed

Greed

A grasping mental quality of craving, possessiveness, or lustful wanting that clings to objects or experiences; it fuels attachment and obstructs renunciation and contentment

Also known as: acquisitiveness, avarice, covetousness, rapacity, money grabbing, grabbiness
Pāli: lobha, gedha
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Solitude

Solitude

Physical seclusion from crowds and mental seclusion from unwholesome states. It provides the quietude necessary for the mind to settle, detach from worldly entanglements, and develop deep collectedness.

Also known as: seclusion, privacy, aloofness, non-association
Pāli: viveka, asaṃsaṭṭha
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Last updated on July 27, 2026