Reference Translation by Bhikkhu Sujato (CC0).
Evaṁ me sutaṁ—
So I have heard.
ekaṁ samayaṁ aññataro bhikkhu kosalesu viharati aññatarasmiṁ vanasaṇḍe.
At one time one of the mendicants was staying in the land of the Kosalans in a certain forest grove.
Tena kho pana samayena so bhikkhu divāvihāragato pāpake akusale vitakke vitakketi gehanissite.
Now at that time that mendicant, during their day’s meditation, was thinking bad, unskillful thoughts to do with the domestic life.
Atha kho yā tasmiṁ vanasaṇḍe adhivatthā devatā tassa bhikkhuno anukampikā atthakāmā taṁ bhikkhuṁ saṁvejetukāmā yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ gāthāhi ajjhabhāsi:
The deity haunting that forest had sympathy for that mendicant, and wanted what’s best for them. So they approached that mendicant wanting to stir them up, and addressed them in verse:
“Vivekakāmosi vanaṁ paviṭṭho,
“You entered the woods desiring seclusion,
Atha te mano niccharatī bahiddhā;
yet your mind strays to outward things.
Jano janasmiṁ vinayassu chandaṁ,
As a person, dispel the desire for people;
Tato sukhī hohisi vītarāgo.
then you’ll be happy, free of greed.
Aratiṁ pajahāsi sato,
Give up discontent; be mindful;
Bhavāsi sataṁ taṁ sārayāmase;
let us remind you to be mindful.
Pātālarajo hi duttaro,
The dusty abyss is so hard to cross;
Mā taṁ kāmarajo avāhari.
don’t let sensual dust drag you down.
Sakuṇo yathā paṁsukunthito,
Just as a bird strewn with dirt
Vidhunaṁ pātayati sitaṁ rajaṁ;
sheds that clingy dust with a shake;
Evaṁ bhikkhu padhānavā satimā,
so too, an energetic, mindful mendicant
Vidhunaṁ pātayati sitaṁ rajan”ti.
sheds that clingy dust with a shake.”
Atha kho so bhikkhu tāya devatāya saṁvejito saṁvegamāpādīti.
Impelled by that deity, that mendicant was struck with a sense of urgency.
Reference Translation by Bhikkhu Sujato (CC0).
So I have heard.
At one time one of the mendicants was staying in the land of the Kosalans in a certain forest grove.
Now at that time that mendicant, during their day’s meditation, was thinking bad, unskillful thoughts to do with the domestic life.
The deity haunting that forest had sympathy for that mendicant, and wanted what’s best for them. So they approached that mendicant wanting to stir them up, and addressed them in verse:
“You entered the woods desiring seclusion,
yet your mind strays to outward things.
As a person, dispel the desire for people;
then you’ll be happy, free of greed.
Give up discontent; be mindful;
let us remind you to be mindful.
The dusty abyss is so hard to cross;
don’t let sensual dust drag you down.
Just as a bird strewn with dirt
sheds that clingy dust with a shake;
so too, an energetic, mindful mendicant
sheds that clingy dust with a shake.”
Impelled by that deity, that mendicant was struck with a sense of urgency.
Evaṁ me sutaṁ—
ekaṁ samayaṁ aññataro bhikkhu kosalesu viharati aññatarasmiṁ vanasaṇḍe.
Tena kho pana samayena so bhikkhu divāvihāragato pāpake akusale vitakke vitakketi gehanissite.
Atha kho yā tasmiṁ vanasaṇḍe adhivatthā devatā tassa bhikkhuno anukampikā atthakāmā taṁ bhikkhuṁ saṁvejetukāmā yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ gāthāhi ajjhabhāsi:
“Vivekakāmosi vanaṁ paviṭṭho,
Atha te mano niccharatī bahiddhā;
Jano janasmiṁ vinayassu chandaṁ,
Tato sukhī hohisi vītarāgo.
Aratiṁ pajahāsi sato,
Bhavāsi sataṁ taṁ sārayāmase;
Pātālarajo hi duttaro,
Mā taṁ kāmarajo avāhari.
Sakuṇo yathā paṁsukunthito,
Vidhunaṁ pātayati sitaṁ rajaṁ;
Evaṁ bhikkhu padhānavā satimā,
Vidhunaṁ pātayati sitaṁ rajan”ti.
Atha kho so bhikkhu tāya devatāya saṁvejito saṁvegamāpādīti.