The Buddha teaches brahmins in dialogue and verse, refuting pride in birth and ritual while guiding them toward ethical conduct and wisdom.

SN 7.15 Stuck-Up -

Sāvatthinidānaṁ.

Tena kho pana samayena mānatthaddho nāma brāhmaṇo sāvatthiyaṁ paṭivasati. So neva mātaraṁ abhivādeti, na pitaraṁ abhivādeti, na ācariyaṁ abhivādeti, na jeṭṭhabhātaraṁ abhivādeti. Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṁ deseti.

Atha kho mānatthaddhassa brāhmaṇassa etadahosi: “ayaṁ kho samaṇo gotamo mahatiyā parisāya parivuto dhammaṁ deseti. Yannūnāhaṁ yena samaṇo gotamo tenupasaṅkameyyaṁ. Sace maṁ samaṇo gotamo ālapissati, ahampi taṁ ālapissāmi. No ce maṁ samaṇo gotamo ālapissati, ahampi nālapissāmī”ti.

Atha kho mānatthaddho brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā tuṇhībhūto ekamantaṁ aṭṭhāsi. Atha kho bhagavā taṁ nālapi.

Atha kho mānatthaddho brāhmaṇo: “nāyaṁ samaṇo gotamo kiñci jānātī”ti tatova puna nivattitukāmo ahosi.

Atha kho bhagavā mānatthaddhassa brāhmaṇassa cetasā cetoparivitakkamaññāya mānatthaddhaṁ brāhmaṇaṁ gāthāya ajjhabhāsi:

“Na mānaṁ brāhmaṇa sādhu,
atthikassīdha brāhmaṇa;
Yena atthena āgacchi,
tamevamanubrūhaye”ti.

Atha kho mānatthaddho brāhmaṇo: “cittaṁ me samaṇo gotamo jānātī”ti tattheva bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati pāṇīhi ca parisambāhati, nāmañca sāveti: “mānatthaddhāhaṁ, bho gotama, mānatthaddhāhaṁ, bho gotamā”ti.

Atha kho parisā abbhutavittajātā ahosi: “acchariyaṁ vata bho, abbhutaṁ vata bho. Ayañhi mānatthaddho brāhmaṇo neva mātaraṁ abhivādeti, na pitaraṁ abhivādeti, na ācariyaṁ abhivādeti, na jeṭṭhabhātaraṁ abhivādeti; atha ca pana samaṇe gotame evarūpaṁ paramanipaccakāraṁ karotī”ti.

Atha kho bhagavā mānatthaddhaṁ brāhmaṇaṁ etadavoca: “alaṁ, brāhmaṇa, uṭṭhehi, sake āsane nisīda. Yato te mayi cittaṁ pasannan”ti.

Atha kho mānatthaddho brāhmaṇo sake āsane nisīditvā bhagavantaṁ gāthāya ajjhabhāsi:

“Kesu na mānaṁ kayirātha,
kesu cassa sagāravo;
Kyassa apacitā assu,
kyassu sādhu supūjitā”ti.

“Mātari pitari cāpi,
atho jeṭṭhamhi bhātari;
Ācariye catutthamhi,
tesu na mānaṁ kayirātha;
Tesu assa sagāravo,
tyassa apacitā assu;
Tyassu sādhu supūjitā.

Arahante sītībhūte,
katakicce anāsave;
Nihacca mānaṁ athaddho,
te namasse anuttare”ti.

Evaṁ vutte, mānatthaddho brāhmaṇo bhagavantaṁ etadavoca: “abhikkantaṁ, bho gotama …pe… upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

Tena kho pana samayena mānatthaddho nāma brāhmaṇo sāvatthiyaṁ paṭivasati.

Now at that time a brahmin named Stuck-Up was residing in Sāvatthī.

So neva mātaraṁ abhivādeti, na pitaraṁ abhivādeti, na ācariyaṁ abhivādeti, na jeṭṭhabhātaraṁ abhivādeti.

He didn’t bow to his mother or father, his tutor, or his oldest brother.

Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṁ deseti.

Now, at that time the Buddha was teaching Dhamma, surrounded by a large assembly.

Atha kho mānatthaddhassa brāhmaṇassa etadahosi:

Then Stuck-Up thought,

“ayaṁ kho samaṇo gotamo mahatiyā parisāya parivuto dhammaṁ deseti.

“The ascetic Gotama is teaching Dhamma, surrounded by a large assembly.

Yannūnāhaṁ yena samaṇo gotamo tenupasaṅkameyyaṁ.

Why don’t I approach him?

Sace maṁ samaṇo gotamo ālapissati, ahampi taṁ ālapissāmi.

If he speaks to me, I’ll speak to him.

No ce maṁ samaṇo gotamo ālapissati, ahampi nālapissāmī”ti.

But if he doesn’t speak, neither will I.”

Atha kho mānatthaddho brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā tuṇhībhūto ekamantaṁ aṭṭhāsi.

Then the brahmin Stuck-Up went up to the Buddha, and stood silently to one side.

Atha kho bhagavā taṁ nālapi.

But the Buddha didn’t speak to him.

Atha kho mānatthaddho brāhmaṇo:

Then Stuck-Up thought,

“nāyaṁ samaṇo gotamo kiñci jānātī”ti tatova puna nivattitukāmo ahosi.

“This ascetic Gotama knows nothing!” And he wanted to go back from there right away.

Atha kho bhagavā mānatthaddhassa brāhmaṇassa cetasā cetoparivitakkamaññāya mānatthaddhaṁ brāhmaṇaṁ gāthāya ajjhabhāsi:

Then the Buddha, knowing Stuck-Up’s train of thought, addressed him in verse:

“Na mānaṁ brāhmaṇa sādhu,

“It’s not good to foster conceit

atthikassīdha brāhmaṇa;

if you want what’s good for you, brahmin.

Yena atthena āgacchi,

You should foster the goal

tamevamanubrūhaye”ti.

which brought you here.”

Atha kho mānatthaddho brāhmaṇo:

Then Stuck-Up thought,

“cittaṁ me samaṇo gotamo jānātī”ti tattheva bhagavato pādesu sirasā nipatitvā bhagavato pādāni mukhena ca paricumbati pāṇīhi ca parisambāhati, nāmañca sāveti:

“The ascetic Gotama knows my mind!” He bowed with his head at the Buddha’s feet, caressing them and covering them with kisses, and pronounced his name:

“mānatthaddhāhaṁ, bho gotama, mānatthaddhāhaṁ, bho gotamā”ti.

“Worthy Gotama, I am Stuck-Up! I am Stuck-Up!”

Atha kho parisā abbhutavittajātā ahosi:

Then that assembly was stunned:

“acchariyaṁ vata bho, abbhutaṁ vata bho.

“Oh lord, how incredible, how amazing!

Ayañhi mānatthaddho brāhmaṇo neva mātaraṁ abhivādeti, na pitaraṁ abhivādeti, na ācariyaṁ abhivādeti, na jeṭṭhabhātaraṁ abhivādeti;

This brahmin Stuck-Up doesn’t bow to his mother or father, his tutor, or his oldest brother.

atha ca pana samaṇe gotame evarūpaṁ paramanipaccakāraṁ karotī”ti.

Yet he shows such utmost deference to the ascetic Gotama!”

Atha kho bhagavā mānatthaddhaṁ brāhmaṇaṁ etadavoca:

Then the Buddha said to the brahmin Stuck-Up,

“alaṁ, brāhmaṇa, uṭṭhehi, sake āsane nisīda.

“Enough, brahmin. Get up, and take your own seat.

Yato te mayi cittaṁ pasannan”ti.

For your mind has confidence in me.”

Atha kho mānatthaddho brāhmaṇo sake āsane nisīditvā bhagavantaṁ gāthāya ajjhabhāsi:

Then Stuck-Up took his seat and said to the Buddha:

“Kesu na mānaṁ kayirātha,

“Regarding whom should you not be conceited?

kesu cassa sagāravo;

Who should you respect?

Kyassa apacitā assu,

Who should you esteem?

kyassu sādhu supūjitā”ti.

Who is it good to venerate properly?”

“Mātari pitari cāpi,

“Your mother and father,

atho jeṭṭhamhi bhātari;

and also your oldest brother,

Ācariye catutthamhi,

with tutor as fourth.

tesu na mānaṁ kayirātha;

Regarding these you should not be conceited.

Tesu assa sagāravo,

They are who you should respect.

tyassa apacitā assu;

They are who you should esteem.

Tyassu sādhu supūjitā.

And they’re who it’s good to venerate properly.

Arahante sītībhūte,

And when with bent knee, not stiff with conceit,

katakicce anāsave;

show supreme reverence for

Nihacca mānaṁ athaddho,

the perfected ones—cooled,

te namasse anuttare”ti.

their task complete, free of defilements.”

Evaṁ vutte, mānatthaddho brāhmaṇo bhagavantaṁ etadavoca:

When he had spoken, the brahmin Stuck-Up said to the Buddha,

“abhikkantaṁ, bho gotama …pe…

“Excellent, worthy Gotama …

upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”

Qualities:

Conceit

Conceit

Self-view expressed as comparison—seeing oneself as superior, inferior, or equal; the persistent “I am” conceit (asmimāna) that underlies identification and fuels rebirth

Also known as: arrogance, egotism, pride, self-importance, tendency of self-comparison
Pāli: māna, atimāna, unnaḷa
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Faith

Faith

Confidence in the Buddha's awakening and the efficacy of the path. It brightens and steadies the mind, removing doubt and inspiring energy toward wholesome practice. True faith rests on clarity and direct experience rather than mere belief.

Also known as: confidence, trust, belief, conviction, self-assurance
Pāli: saddha, pasanna
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Respect

Respect

A mental attitude of reverent attentiveness that values goodness and wisdom in oneself and others. It steadies conduct and opens the mind to learning and humility.

Also known as: reverence, veneration, regard, admiration, appreciation, deference, honour, attentiveness
Pāli: gārava, pūjā, sakkāra
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
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Last updated on July 27, 2026