When the mendicant Kokālika slanders Sāriputta and Moggallāna as corrupt, the Buddha warns him repeatedly to have confidence in them; Kokālika persists and suffers the consequences of divisive speech.

SN 6.9 With the Divinity Tudu

Sāvatthinidānaṁ.

Tena kho pana samayena kokāliko bhikkhu ābādhiko hoti dukkhito bāḷhagilāno.

Atha kho turū paccekabrahmā abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yena kokāliko bhikkhu tenupasaṅkami; upasaṅkamitvā vehāsaṁ ṭhito kokālikaṁ bhikkhuṁ etadavoca: “pasādehi, kokālika, sāriputtamoggallānesu cittaṁ. Pesalā sāriputtamoggallānā”ti.

“Kosi tvaṁ, āvuso”ti?

“Ahaṁ turū paccekabrahmā”ti.

“Nanu tvaṁ, āvuso, bhagavatā anāgāmī byākato, atha kiñcarahi idhāgato? Passa, yāvañca te idaṁ aparaddhan”ti.

“Purisassa hi jātassa,
kuṭhārī jāyate mukhe;
Yāya chindati attānaṁ,
bālo dubbhāsitaṁ bhaṇaṁ.

Yo nindiyaṁ pasaṁsati,
Taṁ nindati yo pasaṁsiyo;
Vicināti mukhena so kaliṁ,
Kalinā tena sukhaṁ na vindati.

Appamattako ayaṁ kali,
Yo akkhesu dhanaparājayo;
Sabbassāpi sahāpi attanā,
Ayameva mahantataro kali;
Yo sugatesu manaṁ padosaye.

Sataṁ sahassānaṁ nirabbudānaṁ,
Chattiṁsati pañca ca abbudāni;
Yamariyagarahī nirayaṁ upeti,
Vācaṁ manañca paṇidhāya pāpakan”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

Tena kho pana samayena kokāliko bhikkhu ābādhiko hoti dukkhito bāḷhagilāno.

Now at that time the mendicant Kokālika was sick, suffering, gravely ill.

Atha kho turū paccekabrahmā abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ jetavanaṁ obhāsetvā yena kokāliko bhikkhu tenupasaṅkami; upasaṅkamitvā vehāsaṁ ṭhito kokālikaṁ bhikkhuṁ etadavoca:

Then, late at night, the glorious independent divinity Tudu, lighting up the entire Jeta’s Grove, went up to the mendicant Kokālika, and standing in the air he said to him,

“pasādehi, kokālika, sāriputtamoggallānesu cittaṁ.

“Kokālika, have confidence in Sāriputta and Moggallāna,

Pesalā sāriputtamoggallānā”ti.

they’re good monks.”

“Kosi tvaṁ, āvuso”ti?

“Who are you, reverend?”

“Ahaṁ turū paccekabrahmā”ti.

“I am Tudu the independent divinity.”

“Nanu tvaṁ, āvuso, bhagavatā anāgāmī byākato, atha kiñcarahi idhāgato?

“Didn’t the Buddha declare you a non-returner? So what then are you doing back here?

Passa, yāvañca te idaṁ aparaddhan”ti.

See how far you have strayed!”

“Purisassa hi jātassa,

“A man is born

kuṭhārī jāyate mukhe;

with an axe in his mouth.

Yāya chindati attānaṁ,

A fool cuts themselves with it

bālo dubbhāsitaṁ bhaṇaṁ.

when they say bad words.

Yo nindiyaṁ pasaṁsati,

When you praise someone worthy of criticism,

Taṁ nindati yo pasaṁsiyo;

or criticize someone worthy of praise,

Vicināti mukhena so kaliṁ,

you choose a losing hand with your own mouth:

Kalinā tena sukhaṁ na vindati.

you’ll never find happiness that way.

Appamattako ayaṁ kali,

A losing hand at dice is a trivial thing,

Yo akkhesu dhanaparājayo;

if all you lose is your money

Sabbassāpi sahāpi attanā,

and all you own, even yourself.

Ayameva mahantataro kali;

What’s a really terrible hand

Yo sugatesu manaṁ padosaye.

is to hate the holy ones.

Sataṁ sahassānaṁ nirabbudānaṁ,

For a hundred thousand times a hundred million,

Chattiṁsati pañca ca abbudāni;

times five hundred and thirty-six times a thousand times ten million years

Yamariyagarahī nirayaṁ upeti,

a slanderer of noble ones goes to hell,

Vācaṁ manañca paṇidhāya pāpakan”ti.

having aimed bad words and thoughts at them.”

Qualities:

Aversion

Aversion

A rejecting mental quality rooted in perception, where one instinctively turns away from or resists unpleasant experiences or objects; it manifests as a tendency to push away discomfort, obstructing patience and acceptance.

Also known as: animosity, hate, hostility, fault-finding mindset, upset
Pāli: dosa, paṭighasaññā, vera
View all discourses →
Faith

Faith

Confidence in the Buddha's awakening and the efficacy of the path. It brightens and steadies the mind, removing doubt and inspiring energy toward wholesome practice. True faith rests on clarity and direct experience rather than mere belief.

Also known as: confidence, trust, belief, conviction, self-assurance
Pāli: saddha, pasanna
View all discourses →
Happiness

Happiness

Bodily ease and comfort; a pleasant feeling experienced with the body. In the third jhāna, one dwells experiencing this pleasure with the body. It is abandoned, along with bodily pain, for the fourth jhāna to arise.

Also known as: pleasant abiding, positive state of mind, sense of ease
Pāli: sukha
View all discourses →
Harm

Harm

Intention or action that causes injury or suffering to oneself or others. It arises from aversion and heedlessness and destroys trust and safety. The opposite of non-harm, it obscures compassion and leads to regret.

Also known as: injury causing behavior, destructiveness, bad, evil
Pāli: pāpaka
View all discourses →
Suffering

Suffering

Unpleasantness, discontentment, dissatisfaction, stress, pain, disease, i.e. mild or intense suffering that is inherent in conditioned existence.

Also known as: discomfort, unpleasantness, discontentedness, dissatisfaction, stress, pain, disease, distress, affliction
Pāli: dukkha
View all discourses →
Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
View all discourses →

Last updated on July 27, 2026