The Buddha teaches the four noble truths regarding the earth (2nd), urging mendicants to practice for direct knowledge of suffering, its origin, its cessation, and the path.

SN 56.56 The Earth (2nd)

“Seyyathāpi, bhikkhave, mahāpathavī parikkhayaṁ pariyādānaṁ gaccheyya ṭhapetvā satta kolaṭṭhimattiyo guḷikā.

Taṁ kiṁ maññatha, bhikkhave, katamaṁ nu kho bahutaraṁyaṁ mahāpathaviyā parikkhīṇaṁ pariyādinnaṁ, satta kolaṭṭhimattiyo guḷikā avasiṭṭhā”ti?

“Etadeva, bhante, bahutaraṁ mahāpathaviyā yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattikā satta kolaṭṭhimattiyo guḷikā avasiṭṭhā. Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti mahāpathaviyā parikkhīṇaṁ pariyādinnaṁ upanidhāya satta kolaṭṭhimattiyo guḷikā avasiṭṭhā”ti.

“Evameva kho, bhikkhave, ariyasāvakassa …pe…

yogo karaṇīyo”ti.

Chaṭṭhaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Seyyathāpi, bhikkhave, mahāpathavī parikkhayaṁ pariyādānaṁ gaccheyya ṭhapetvā satta kolaṭṭhimattiyo guḷikā.

“Mendicants, suppose the great earth was worn away and eroded except for seven clay balls the size of jujube seeds.

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?

katamaṁ nu kho bahutaraṁyaṁ mahāpathaviyā parikkhīṇaṁ pariyādinnaṁ, satta kolaṭṭhimattiyo guḷikā avasiṭṭhā”ti?

Which is more: the great earth that has been worn away and eroded, or the seven clay balls the size of jujube seeds that are left?”

“Etadeva, bhante, bahutaraṁ mahāpathaviyā yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattikā satta kolaṭṭhimattiyo guḷikā avasiṭṭhā.

“Sir, the great earth that has been worn away and eroded is certainly more. The seven clay balls the size of jujube seeds are tiny.

Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti mahāpathaviyā parikkhīṇaṁ pariyādinnaṁ upanidhāya satta kolaṭṭhimattiyo guḷikā avasiṭṭhā”ti.

Compared to the great earth that has been worn away and eroded, they don’t count, there’s no comparison, they’re not worth a fraction.”

“Evameva kho, bhikkhave, ariyasāvakassa …pe…

“In the same way, for a noble disciple …

yogo karaṇīyo”ti.

That’s why you should practice meditation …”

Chaṭṭhaṁ.

Topics & Qualities:

Cultivation

Cultivation

The active practice of 'bringing into being' wholesome states. It is the deliberate nurturing of the bright state of mind.

Also known as: development, improvement, meditation, nurturing, growth
Pāli: bhāvanā
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Jhana

Jhana

An abiding with a steady, collected awareness that is attained through seclusion from the five hindrances and unwholesome mental states. When supported by right view, a jhāna can be a basis for the wearing away of taints and directing the mind toward the vision of Nibbāna.

Also known as: meditation, undistracted awareness, absorption, mental absorption
Pāli: jhāna, samāhita, susamāhita, sammāsamādhi
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Last updated on July 27, 2026