The Buddha teaches the four noble truths regarding where the waters join together (2nd), urging mendicants to practice for direct knowledge of suffering, its origin, its cessation, and the path.

SN 56.54 Where the Waters Join Together (2nd)

“Seyyathāpi, bhikkhave, yatthimā mahānadiyo saṁsandanti samenti, seyyathidaṁ gaṅgā, yamunā, aciravatī, sarabhū, mahī, taṁ udakaṁ parikkhayaṁ pariyādānaṁ gaccheyya, ṭhapetvā dve tīṇi udakaphusitāni.

Taṁ kiṁ maññatha, bhikkhave, katamaṁ nu kho bahutaraṁyaṁ saṁbhejjaudakaṁ parikkhīṇaṁ pariyādinnaṁ, yāni dve tīṇi udakaphusitāni avasiṭṭhānī”ti?

“Etadeva, bhante, bahutaraṁ saṁbhejjaudakaṁ yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattakāni dve tīṇi udakaphusitāni avasiṭṭhāni. Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti saṁbhejjaudakaṁ parikkhīṇaṁ pariyādinnaṁ upanidhāya dve tīṇi udakaphusitāni avasiṭṭhānī”ti.

“Evameva kho, bhikkhave, ariyasāvakassa …pe…

yogo karaṇīyo”ti.

Catutthaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Seyyathāpi, bhikkhave, yatthimā mahānadiyo saṁsandanti samenti, seyyathidaṁ

“Mendicants, there are places where the great rivers—the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—join together and converge.

gaṅgā, yamunā, aciravatī, sarabhū, mahī, taṁ udakaṁ parikkhayaṁ pariyādānaṁ gaccheyya, ṭhapetvā dve tīṇi udakaphusitāni.

Suppose that water dried up and evaporated except for two or three drops.

Taṁ kiṁ maññatha, bhikkhave,

What do you think, mendicants?

katamaṁ nu kho bahutaraṁyaṁ saṁbhejjaudakaṁ parikkhīṇaṁ pariyādinnaṁ, yāni dve tīṇi udakaphusitāni avasiṭṭhānī”ti?

Which is more: the water in the confluence that has dried up and evaporated, or the two or three drops left?”

“Etadeva, bhante, bahutaraṁ saṁbhejjaudakaṁ yadidaṁ parikkhīṇaṁ pariyādinnaṁ; appamattakāni dve tīṇi udakaphusitāni avasiṭṭhāni.

“Sir, the water in the confluence that has dried up and evaporated is certainly more. The two or three drops left are tiny.

Saṅkhampi na upenti, upanidhampi na upenti, kalabhāgampi na upenti saṁbhejjaudakaṁ parikkhīṇaṁ pariyādinnaṁ upanidhāya dve tīṇi udakaphusitāni avasiṭṭhānī”ti.

Compared to the water in the confluence that has dried up and evaporated, it doesn’t count, there’s no comparison, it’s not worth a fraction.”

“Evameva kho, bhikkhave, ariyasāvakassa …pe…

“In the same way, for a noble disciple …

yogo karaṇīyo”ti.

That’s why you should practice meditation …”

Catutthaṁ.

Topics & Qualities:

Cultivation

Cultivation

The active practice of 'bringing into being' wholesome states. It is the deliberate nurturing of the bright state of mind.

Also known as: development, improvement, meditation, nurturing, growth
Pāli: bhāvanā
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Jhana

Jhana

An abiding with a steady, collected awareness that is attained through seclusion from the five hindrances and unwholesome mental states. When supported by right view, a jhāna can be a basis for the wearing away of taints and directing the mind toward the vision of Nibbāna.

Also known as: meditation, undistracted awareness, absorption, mental absorption
Pāli: jhāna, samāhita, susamāhita, sammāsamādhi
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Last updated on July 27, 2026