Reference Translation by Bhikkhu Sujato (CC0).
“Seyyathāpi, bhikkhave, pokkharaṇī paññāsayojanāni āyāmena, paññāsayojanāni vitthārena, paññāsayojanāni ubbedhena, puṇṇā udakassa samatittikā kākapeyyā.
“Mendicants, suppose there was a lotus pond that was fifty leagues long, fifty leagues wide, and fifty leagues deep, full to the brim so a crow could drink from it.
Tato puriso kusaggena udakaṁ uddhareyya.
Then a person would pick up some water on the tip of a blade of grass.
Taṁ kiṁ maññatha, bhikkhave,
What do you think, mendicants?
katamaṁ nu kho bahutaraṁ—yaṁ vā kusaggena ubbhataṁ, yaṁ vā pokkharaṇiyā udakan”ti?
Which is more: the water on the tip of the blade of grass, or the water in the lotus pond?”
“Etadeva, bhante, bahutaraṁ, yadidaṁ—pokkharaṇiyā udakaṁ; appamattakaṁ kusaggena udakaṁ ubbhataṁ.
“Sir, the water in the lotus pond is certainly more. The water on the tip of a blade of grass is tiny.
Saṅkhampi na upeti, upanidhampi na upeti, kalabhāgampi na upeti pokkharaṇiyā udakaṁ upanidhāya kusaggena udakaṁ ubbhatan”ti.
Compared to the water in the lotus pond, it doesn’t count, there’s no comparison, it’s not worth a fraction.”
“Evameva kho, bhikkhave, ariyasāvakassa …pe…
“In the same way, for a noble disciple …
yogo karaṇīyo”ti.
That’s why you should practice meditation …”
Dutiyaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, suppose there was a lotus pond that was fifty leagues long, fifty leagues wide, and fifty leagues deep, full to the brim so a crow could drink from it.
Then a person would pick up some water on the tip of a blade of grass.
What do you think, mendicants?
Which is more: the water on the tip of the blade of grass, or the water in the lotus pond?”
“Sir, the water in the lotus pond is certainly more. The water on the tip of a blade of grass is tiny.
Compared to the water in the lotus pond, it doesn’t count, there’s no comparison, it’s not worth a fraction.”
“In the same way, for a noble disciple …
That’s why you should practice meditation …”
“Seyyathāpi, bhikkhave, pokkharaṇī paññāsayojanāni āyāmena, paññāsayojanāni vitthārena, paññāsayojanāni ubbedhena, puṇṇā udakassa samatittikā kākapeyyā.
Tato puriso kusaggena udakaṁ uddhareyya.
Taṁ kiṁ maññatha, bhikkhave,
katamaṁ nu kho bahutaraṁ—yaṁ vā kusaggena ubbhataṁ, yaṁ vā pokkharaṇiyā udakan”ti?
“Etadeva, bhante, bahutaraṁ, yadidaṁ—pokkharaṇiyā udakaṁ; appamattakaṁ kusaggena udakaṁ ubbhataṁ.
Saṅkhampi na upeti, upanidhampi na upeti, kalabhāgampi na upeti pokkharaṇiyā udakaṁ upanidhāya kusaggena udakaṁ ubbhatan”ti.
“Evameva kho, bhikkhave, ariyasāvakassa …pe…
yogo karaṇīyo”ti.
Dutiyaṁ.