Reference Translation by Bhikkhu Sujato (CC0).
“Cattārimāni, bhikkhave, ariyasaccāni.
“Mendicants, there are these four noble truths.
Katamāni cattāri?
What four?
Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ.
The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
Katamañca, bhikkhave, dukkhaṁ ariyasaccaṁ?
And what is the noble truth of suffering?
‘Cha ajjhattikāni āyatanānī’tissa vacanīyaṁ.
You should say: ‘The six interior sense fields’.
Katamāni cha?
What six?
Cakkhāyatanaṁ …pe… manāyatanaṁ—
The sense fields of the eye, ear, nose, tongue, body, and mind.
idaṁ vuccati, bhikkhave, dukkhaṁ ariyasaccaṁ.
This is called the noble truth of suffering.
Katamañca, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ?
And what is the noble truth of the origin of suffering? …
Yāyaṁ taṇhā ponobbhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṁ—kāmataṇhā, bhavataṇhā, vibhavataṇhā—
idaṁ vuccati, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ.
Katamañca, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ?
the cessation of suffering? …
Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo—
idaṁ vuccati, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ.
Katamañca, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ?
the practice that leads to the cessation of suffering?
Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ—
It is simply this noble eightfold path …
sammādiṭṭhi …pe… sammāsamādhi—
idaṁ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ.
Imāni kho, bhikkhave, cattāri ariyasaccāni.
Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.
That’s why you should practice meditation …”
Catutthaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, there are these four noble truths.
What four?
The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.
And what is the noble truth of suffering?
You should say: ‘The six interior sense fields’.
What six?
The sense fields of the eye, ear, nose, tongue, body, and mind.
This is called the noble truth of suffering.
And what is the noble truth of the origin of suffering? …
the cessation of suffering? …
the practice that leads to the cessation of suffering?
It is simply this noble eightfold path …
That’s why you should practice meditation …”
“Cattārimāni, bhikkhave, ariyasaccāni.
Katamāni cattāri?
Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ, dukkhanirodhagāminī paṭipadā ariyasaccaṁ.
Katamañca, bhikkhave, dukkhaṁ ariyasaccaṁ?
‘Cha ajjhattikāni āyatanānī’tissa vacanīyaṁ.
Katamāni cha?
Cakkhāyatanaṁ …pe… manāyatanaṁ—
idaṁ vuccati, bhikkhave, dukkhaṁ ariyasaccaṁ.
Katamañca, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ?
Yāyaṁ taṇhā ponobbhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṁ—kāmataṇhā, bhavataṇhā, vibhavataṇhā—
idaṁ vuccati, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ.
Katamañca, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ?
Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo—
idaṁ vuccati, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ.
Katamañca, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ?
Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ—
sammādiṭṭhi …pe… sammāsamādhi—
idaṁ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ.
Imāni kho, bhikkhave, cattāri ariyasaccāni.
Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.
Catutthaṁ.