The Buddha teaches the four factors of stream-entry—experiential confidence in the Buddha, the teaching, and the Saṅgha, and ethical conduct loved by the noble ones—showing how they protect a noble disciple from loss and lead to heaven, regarding a visit to the gods (2nd).

SN 55.19 A Visit to the Gods (2nd)

Sāvatthinidānaṁ.

Atha kho āyasmā mahāmoggallānoseyyathāpi nāma balavā puriso samiñjitaṁ bāhaṁ pasāreyya, pasāritaṁ bāhaṁ samiñjeyya; evamevajetavane antarahito devesu tāvatiṁsesu pāturahosi. Atha kho sambahulā tāvatiṁsakāyikā devatāyo yenāyasmā mahāmoggallāno tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ mahāmoggallānaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho devatāyo āyasmā mahāmoggallāno etadavoca:

“Sādhu kho, āvuso, buddhe aveccappasādena samannāgamanaṁ hoti itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. Buddhe aveccappasādena samannāgamanahetu kho, āvuso, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā. Sādhu kho, āvuso, dhamme …pe… saṅghe …pe… ariyakantehi sīlehi samannāgamanaṁ hoti akhaṇḍehi …pe… samādhisaṁvattanikehi. Ariyakantehi sīlehi samannāgamanahetu kho, āvuso, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti.

“Sādhu kho, mārisa moggallāna, buddhe aveccappasādena samannāgamanaṁ hoti itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. Buddhe aveccappasādena samannāgamanahetu kho, mārisa moggallāna, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā. Sādhu kho, mārisa moggallāna, dhamme …pe… saṅghe …pe… ariyakantehi sīlehi samannāgamanaṁ hoti akhaṇḍehi …pe… samādhisaṁvattanikehi. Ariyakantehi sīlehi samannāgamanahetu kho, mārisa moggallāna, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti.

Navamaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

Sāvatthinidānaṁ.

At Sāvatthī.

Atha kho āyasmā mahāmoggallānoseyyathāpi nāma balavā puriso samiñjitaṁ bāhaṁ pasāreyya, pasāritaṁ bāhaṁ samiñjeyya; evamevajetavane antarahito devesu tāvatiṁsesu pāturahosi.

And then Venerable Mahāmoggallāna, as easily as a strong person would extend or contract their arm, vanished from Jeta’s Grove and reappeared among the gods of the thirty-three.

Atha kho sambahulā tāvatiṁsakāyikā devatāyo yenāyasmā mahāmoggallāno tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ mahāmoggallānaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu. Ekamantaṁ ṭhitā kho devatāyo āyasmā mahāmoggallāno etadavoca:

Then several deities of the company of the thirty-three went up to Venerable Mahāmoggallāna, bowed, and stood to one side. Moggallāna said to them:

“Sādhu kho, āvuso, buddhe aveccappasādena samannāgamanaṁ hoti

“Reverends, it’s good to have experiential confidence in the Buddha. …

itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

Buddhe aveccappasādena samannāgamanahetu kho, āvuso, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā.

It’s the reason why some sentient beings, when their body breaks up, after death, have been reborn in a good place, a heavenly realm.

Sādhu kho, āvuso, dhamme …pe…

It’s good to have experiential confidence in the teaching. …

saṅghe …pe…

the Saṅgha …

ariyakantehi sīlehi samannāgamanaṁ hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.

and to have the ethical conduct that’s loved by the noble ones … leading to immersion.

Ariyakantehi sīlehi samannāgamanahetu kho, āvuso, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti.

It’s the reason why some sentient beings, when their body breaks up, after death, have been reborn in a good place, a heavenly realm.”

“Sādhu kho, mārisa moggallāna, buddhe aveccappasādena samannāgamanaṁ hoti

“My good Moggallāna, it’s good to have experiential confidence in the Buddha …

itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.

Buddhe aveccappasādena samannāgamanahetu kho, mārisa moggallāna, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā.

It’s the reason why some sentient beings, when their body breaks up, after death, have been reborn in a good place, a heavenly realm.

Sādhu kho, mārisa moggallāna, dhamme …pe…

It’s good to have experiential confidence in the teaching. …

saṅghe …pe…

the Saṅgha …

ariyakantehi sīlehi samannāgamanaṁ hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.

and to have the ethical conduct that’s loved by the noble ones … leading to immersion.

Ariyakantehi sīlehi samannāgamanahetu kho, mārisa moggallāna, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā”ti.

It’s the reason why some sentient beings, when their body breaks up, after death, have been reborn in a good place, a heavenly realm.”

Navamaṁ.

Topics & Qualities:

Collectedness

Collectedness

A mental quality of composure where awareness is gathered, steady, rather than scattered or tense. In such collectedness, supported by mindfulness and right view, experience is clearly known and can be wisely contemplated.

Also known as: mental composure, stability of mind, stillness of mind, concentration, undistracted awareness
Pāli: samādhi, samāhita, susamāhita, sammāsamādhi
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Ethical conduct

Ethical conduct

A disciplined way of living grounded in harmlessness and integrity. Ethical conduct restrains the body and speech from harm, purifies behavior, and forms the foundation for collectedness and wisdom.

Also known as: moral integrity, right action, virtue
Pāli: sīla, sammākammanta
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Faith

Faith

Confidence in the Buddha's awakening and the efficacy of the path. It brightens and steadies the mind, removing doubt and inspiring energy toward wholesome practice. True faith rests on clarity and direct experience rather than mere belief.

Also known as: confidence, trust, belief, conviction, self-assurance
Pāli: saddha, pasanna
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
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Last updated on July 27, 2026