Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
Tatra kho āyasmā anuruddho bhikkhū āmantesi:
There Venerable Anuruddha addressed the mendicants:
“āvuso bhikkhavo”ti.
“Reverends, mendicants!”
“Āvuso”ti kho te bhikkhū āyasmato anuruddhassa paccassosuṁ.
“Reverend,” they replied.
Āyasmā anuruddho etadavoca:
Anuruddha said this:
“Cattārome, āvuso, satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattanti.
“Reverends, when these four kinds of mindfulness meditation are developed and cultivated they lead to the ending of craving.
Katame cattāro?
What four?
Idhāvuso, bhikkhu kāye kāyānupassī viharati …pe…
It’s when a mendicant meditates by observing an aspect of the body …
vedanāsu …pe…
feelings …
citte …pe…
mind …
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
ime kho, āvuso, cattāro satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattantī”ti.
When these four kinds of mindfulness meditation are developed and cultivated they lead to the ending of craving.”
Sattamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
There Venerable Anuruddha addressed the mendicants:
“Reverends, mendicants!”
“Reverend,” they replied.
Anuruddha said this:
“Reverends, when these four kinds of mindfulness meditation are developed and cultivated they lead to the ending of craving.
What four?
It’s when a mendicant meditates by observing an aspect of the body …
feelings …
mind …
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
When these four kinds of mindfulness meditation are developed and cultivated they lead to the ending of craving.”
Sāvatthinidānaṁ.
Tatra kho āyasmā anuruddho bhikkhū āmantesi:
“āvuso bhikkhavo”ti.
“Āvuso”ti kho te bhikkhū āyasmato anuruddhassa paccassosuṁ.
Āyasmā anuruddho etadavoca:
“Cattārome, āvuso, satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattanti.
Katame cattāro?
Idhāvuso, bhikkhu kāye kāyānupassī viharati …pe…
vedanāsu …pe…
citte …pe…
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—
ime kho, āvuso, cattāro satipaṭṭhānā bhāvitā bahulīkatā taṇhākkhayāya saṁvattantī”ti.
Sattamaṁ.