Reference Translation by Bhikkhu Sujato (CC0).
“Seyyathāpi, bhikkhave, ye keci devānaṁ tāvatiṁsānaṁ rukkhā, pārichattako tesaṁ aggamakkhāyati;
“Mendicants, of all the trees belonging to the gods of the thirty-three, the Orchid Tree is said to be the best.
evameva kho, bhikkhave, ye keci bodhipakkhiyā dhammā, paññindriyaṁ tesaṁ aggamakkhāyati, yadidaṁ—bodhāya.
In the same way, the faculty of wisdom is said to be the best of the qualities on the side of awakening; that is, for becoming awakened.
Katame ca, bhikkhave, bodhipakkhiyā dhammā?
And what are the qualities on the side of awakening?
Saddhindriyaṁ, bhikkhave, bodhipakkhiyo dhammo, taṁ bodhāya saṁvattati.
The faculties of faith,
Vīriyindriyaṁ …pe…
energy,
satindriyaṁ …
mindfulness,
samādhindriyaṁ …
immersion,
paññindriyaṁ bodhipakkhiyo dhammo, taṁ bodhāya saṁvattati.
and wisdom are qualities on the side of awakening, in that they lead to awakening.
Seyyathāpi, bhikkhave, ye keci devānaṁ tāvatiṁsānaṁ rukkhā, pārichattako tesaṁ aggamakkhāyati;
Of all the trees belonging to the gods of the thirty-three, the Orchid Tree is said to be the best.
evameva kho, bhikkhave, ye keci bodhipakkhiyā dhammā, paññindriyaṁ tesaṁ aggamakkhāyati, yadidaṁ—bodhāyā”ti.
In the same way, the faculty of wisdom is said to be the best of the qualities on the side of awakening; that is, for becoming awakened.”
Aṭṭhamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, of all the trees belonging to the gods of the thirty-three, the Orchid Tree is said to be the best.
In the same way, the faculty of wisdom is said to be the best of the qualities on the side of awakening; that is, for becoming awakened.
And what are the qualities on the side of awakening?
The faculties of faith,
energy,
mindfulness,
immersion,
and wisdom are qualities on the side of awakening, in that they lead to awakening.
Of all the trees belonging to the gods of the thirty-three, the Orchid Tree is said to be the best.
In the same way, the faculty of wisdom is said to be the best of the qualities on the side of awakening; that is, for becoming awakened.”
“Seyyathāpi, bhikkhave, ye keci devānaṁ tāvatiṁsānaṁ rukkhā, pārichattako tesaṁ aggamakkhāyati;
evameva kho, bhikkhave, ye keci bodhipakkhiyā dhammā, paññindriyaṁ tesaṁ aggamakkhāyati, yadidaṁ—bodhāya.
Katame ca, bhikkhave, bodhipakkhiyā dhammā?
Saddhindriyaṁ, bhikkhave, bodhipakkhiyo dhammo, taṁ bodhāya saṁvattati.
Vīriyindriyaṁ …pe…
satindriyaṁ …
samādhindriyaṁ …
paññindriyaṁ bodhipakkhiyo dhammo, taṁ bodhāya saṁvattati.
Seyyathāpi, bhikkhave, ye keci devānaṁ tāvatiṁsānaṁ rukkhā, pārichattako tesaṁ aggamakkhāyati;
evameva kho, bhikkhave, ye keci bodhipakkhiyā dhammā, paññindriyaṁ tesaṁ aggamakkhāyati, yadidaṁ—bodhāyā”ti.
Aṭṭhamaṁ.