“Pañcimāni, bhikkhave, indriyāni. Katamāni pañca? Saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.
“|Bhikkhus,::::| there are these five faculties. What five? The |faculty of faith::mental faculty of confidence, conviction, trust [saddhindriya]|, the |faculty of energy::mental faculty of willpower, determination [vīriya]|, the |faculty of mindfulness::mental faculty of awareness, presence [satindriya]|, the |faculty of collectedness::mental faculty of stability of mind, mental composure [samādhindriya]|, and the |faculty of wisdom::mental faculty of discernment [paññindriya]|.
Yato kho, bhikkhave, bhikkhu imesaṁ pañcannaṁ indriyānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ viditvā anupādāvimutto hoti— ayaṁ vuccati, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto”ti.
When|, bhikkhus,::::| having discerned |as they truly are::as they have come to be, as they are in actuality [yathābhūta]| the |arising::appearance, origination [samudaya]|, the |passing away::disappearance, vanishing, subsiding [atthaṅgama]|, the |gratification::satisfaction, pleasure, enjoyment, sweetness [assāda]|, the |drawback::disadvantage, unsatisfactoriness, inadequacy, danger [ādīnava]|, and the |escape::way out, remedy [nissaraṇa]| in regard to these five faculties, a disciple of the Noble Ones is liberated through |not clinging::not grasping, not holding (onto), detaching (from), not taking possession (of); lit. not taking near [anupāda]|, then he is called a bhikkhu who is an Arahant, |whose taints have worn away::who is awakened through the complete exhaustion of the taints of sensuality, becoming, and ignorance; an epithet for an Arahant [khīṇāsava]|, who has fulfilled his training, who has done what needed to be done, who has put down the burden, who has achieved the highest goal, |who has exhausted the fetter of existence::who has worn away the bonds of continued conditional existence, i.e. the karmically conditioned mode of being that leads to future rebirth [parikkhīṇabhavasaṃyojana]|, and |who is freed through complete comprehension::one who is liberated by perfect understanding, epithet of an Arahant [sammadaññāvimutta]|.”