Reference Translation by Bhikkhu Sujato (CC0).
“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni.
“Mendicants, there are five higher fetters.
Katamāni pañca?
What five?
Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—
Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.
imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
These are the five higher fetters.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya pañcindriyāni bhāvetabbāni.
The five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.
Katamāni pañca?
What five?
Idha, bhikkhave, bhikkhu saddhindriyaṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ. Vīriyindriyaṁ …pe… satindriyaṁ … samādhindriyaṁ … paññindriyaṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ.
It’s when a mendicant develops the faculties of faith, energy, mindfulness, immersion, and wisdom, which culminate in the removal of greed, hate, and delusion.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya imāni pañcindriyāni bhāvetabbānī”ti.
These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
Oghavaggo sattarasamo.
Tassuddānaṁ
Ogho yogo upādānaṁ,
Floods, yokes, grasping,
ganthā anusayena ca;
ties, and underlying tendencies,
Kāmaguṇā nīvaraṇā,
kinds of sensual stimulation, hindrances,
khandhā oruddhambhāgiyāti.
aggregates, and fetters high and low.
Indriyasaṁyuttaṁ catutthaṁ.
The Linked Discourses on the Faculties, the fourth section.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, there are five higher fetters.
What five?
Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm, conceit, restlessness, and ignorance.
These are the five higher fetters.
The five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.
What five?
It’s when a mendicant develops the faculties of faith, energy, mindfulness, immersion, and wisdom, which culminate in the removal of greed, hate, and delusion.
These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”
Floods, yokes, grasping,
ties, and underlying tendencies,
kinds of sensual stimulation, hindrances,
aggregates, and fetters high and low.
The Linked Discourses on the Faculties, the fourth section.
“Pañcimāni, bhikkhave, uddhambhāgiyāni saṁyojanāni.
Katamāni pañca?
Rūparāgo, arūparāgo, māno, uddhaccaṁ, avijjā—
imāni kho, bhikkhave, pañcuddhambhāgiyāni saṁyojanāni.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya pañcindriyāni bhāvetabbāni.
Katamāni pañca?
Idha, bhikkhave, bhikkhu saddhindriyaṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ. Vīriyindriyaṁ …pe… satindriyaṁ … samādhindriyaṁ … paññindriyaṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ.
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya imāni pañcindriyāni bhāvetabbānī”ti.
Oghavaggo sattarasamo.
Tassuddānaṁ
Ogho yogo upādānaṁ,
ganthā anusayena ca;
Kāmaguṇā nīvaraṇā,
khandhā oruddhambhāgiyāti.
Indriyasaṁyuttaṁ catutthaṁ.