Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
Tatra kho bhagavā etadavoca:
There the Buddha said:
“‘akusalarāsī’ti, bhikkhave, vadamāno pañca nīvaraṇe sammā vadamāno vadeyya.
“Rightly speaking, mendicants, you’d call these five hindrances a ‘heap of the unskillful’.
Kevalo hāyaṁ, bhikkhave, akusalarāsi, yadidaṁ—pañca nīvaraṇā.
For these five hindrances are entirely a heap of the unskillful.
Katame pañca?
What five?
Kāmacchandanīvaraṇaṁ, byāpādanīvaraṇaṁ, thinamiddhanīvaraṇaṁ, uddhaccakukkuccanīvaraṇaṁ, vicikicchānīvaraṇaṁ.
The hindrances of sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt.
‘Akusalarāsī’ti, bhikkhave, vadamāno ime pañca nīvaraṇe sammā vadamāno vadeyya.
Rightly speaking, you’d call these five hindrances a ‘heap of the unskillful’.
Kevalo hāyaṁ, bhikkhave, akusalarāsi, yadidaṁ—pañca nīvaraṇā.
For these five hindrances are entirely a heap of the unskillful.
‘Kusalarāsī’ti, bhikkhave, vadamāno cattāro satipaṭṭhāne sammā vadamāno vadeyya.
Rightly speaking, you’d call these four kinds of mindfulness meditation a ‘heap of the skillful’.
Kevalo hāyaṁ, bhikkhave, kusalarāsi, yadidaṁ—cattāro satipaṭṭhānā.
For these four kinds of mindfulness meditation are entirely a heap of the skillful.
Katame cattāro?
What four?
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
vedanāsu …pe…
They meditate observing an aspect of feelings …
citte …pe…
They meditate observing an aspect of the mind …
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
‘Kusalarāsī’ti, bhikkhave, vadamāno ime cattāro satipaṭṭhāne sammā vadamāno vadeyya.
Rightly speaking, you’d call these four kinds of mindfulness meditation a ‘heap of the skillful’.
Kevalo hāyaṁ, bhikkhave, kusalarāsi, yadidaṁ—cattāro satipaṭṭhānā”ti.
For these four kinds of mindfulness meditation are entirely a heap of the skillful.”
Pañcamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
There the Buddha said:
“Rightly speaking, mendicants, you’d call these five hindrances a ‘heap of the unskillful’.
For these five hindrances are entirely a heap of the unskillful.
What five?
The hindrances of sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt.
Rightly speaking, you’d call these five hindrances a ‘heap of the unskillful’.
For these five hindrances are entirely a heap of the unskillful.
Rightly speaking, you’d call these four kinds of mindfulness meditation a ‘heap of the skillful’.
For these four kinds of mindfulness meditation are entirely a heap of the skillful.
What four?
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
They meditate observing an aspect of feelings …
They meditate observing an aspect of the mind …
They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
Rightly speaking, you’d call these four kinds of mindfulness meditation a ‘heap of the skillful’.
For these four kinds of mindfulness meditation are entirely a heap of the skillful.”
Sāvatthinidānaṁ.
Tatra kho bhagavā etadavoca:
“‘akusalarāsī’ti, bhikkhave, vadamāno pañca nīvaraṇe sammā vadamāno vadeyya.
Kevalo hāyaṁ, bhikkhave, akusalarāsi, yadidaṁ—pañca nīvaraṇā.
Katame pañca?
Kāmacchandanīvaraṇaṁ, byāpādanīvaraṇaṁ, thinamiddhanīvaraṇaṁ, uddhaccakukkuccanīvaraṇaṁ, vicikicchānīvaraṇaṁ.
‘Akusalarāsī’ti, bhikkhave, vadamāno ime pañca nīvaraṇe sammā vadamāno vadeyya.
Kevalo hāyaṁ, bhikkhave, akusalarāsi, yadidaṁ—pañca nīvaraṇā.
‘Kusalarāsī’ti, bhikkhave, vadamāno cattāro satipaṭṭhāne sammā vadamāno vadeyya.
Kevalo hāyaṁ, bhikkhave, kusalarāsi, yadidaṁ—cattāro satipaṭṭhānā.
Katame cattāro?
Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
vedanāsu …pe…
citte …pe…
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
‘Kusalarāsī’ti, bhikkhave, vadamāno ime cattāro satipaṭṭhāne sammā vadamāno vadeyya.
Kevalo hāyaṁ, bhikkhave, kusalarāsi, yadidaṁ—cattāro satipaṭṭhānā”ti.
Pañcamaṁ.