The Buddha teaches mendicants the unconditioned—defined as the ending of greed, hate, and delusion—and declares serenity and discernment to be the path that leads to the unconditioned, urging them to practice absorption without negligence.

SN 43.2 Serenity and Discernment

“Asaṅkhatañca vo, bhikkhave, desessāmi asaṅkhatagāmiñca maggaṁ. Taṁ suṇātha.

Katamañca, bhikkhave, asaṅkhataṁ? Yo, bhikkhave, rāgakkhayo dosakkhayo mohakkhayo idaṁ vuccati, bhikkhave, asaṅkhataṁ. Katamo ca, bhikkhave, asaṅkhatagāmimaggo? Samatho ca vipassanā ca. Ayaṁ vuccati, bhikkhave, asaṅkhatagāmimaggo …pe….

Dutiyaṁ.

Reference Translation by Bhikkhu Sujato (CC0).

“Asaṅkhatañca vo, bhikkhave, desessāmi asaṅkhatagāmiñca maggaṁ.

“Mendicants, I will teach you the unconditioned and the path that leads to the unconditioned.

Taṁ suṇātha.

Listen …

Katamañca, bhikkhave, asaṅkhataṁ?

And what is the unconditioned?

Yo, bhikkhave, rāgakkhayo dosakkhayo mohakkhayo

The ending of greed, hate, and delusion.

idaṁ vuccati, bhikkhave, asaṅkhataṁ.

This is called the unconditioned.

Katamo ca, bhikkhave, asaṅkhatagāmimaggo?

And what is the path that leads to the unconditioned?

Samatho ca vipassanā ca.

Serenity and discernment.

Ayaṁ vuccati, bhikkhave, asaṅkhatagāmimaggo …pe….

This is called the path that leads to the unconditioned. …”

Dutiyaṁ.

Qualities:

Aversion

Aversion

A rejecting mental quality rooted in perception, where one instinctively turns away from or resists unpleasant experiences or objects; it manifests as a tendency to push away discomfort, obstructing patience and acceptance.

Also known as: animosity, hate, hostility, fault-finding mindset, upset
Pāli: dosa, paṭighasaññā, vera
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Delusion

Delusion

A fundamental distortion of reality that sustains confusion, clouds discernment, and fuels further doubt.

Also known as: illusion, hallucination, misapprehension, distorted view
Pāli: moha, micchāñāṇa
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Discernment

Discernment

Clear seeing that distinguishes what is wholesome from unwholesome, true from false.

Also known as: ability to make out distinctions, ability to discriminate, distinguish, clear seeing, penetrating internal vision
Pāli: viveka, nipaka, niccheyya
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Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Greed

Greed

A grasping mental quality of craving, possessiveness, or lustful wanting that clings to objects or experiences; it fuels attachment and obstructs renunciation and contentment

Also known as: acquisitiveness, avarice, covetousness, rapacity, money grabbing, grabbiness
Pāli: lobha, gedha
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Tranquility

Tranquility

A mental quality of calm and stillness that arises when the body and mind are unburdened by agitation.

Also known as: calmness, peacefulness, serenity
Pāli: passaddhi, santi, upasama, upasanta
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Last updated on July 27, 2026