The Buddha teaches about the unconditioned and the path leading to it.

SN 43.1  Kāyagatāsati sutta - Mindfulness Directed to the Body

Sāvatthinidānaṁ.

At Sāvatthi.

“Asaṅkhatañca vo, bhikkhave, desessāmi asaṅkhatagāmiñca maggaṁ. Taṁ suṇātha.

“Bhikkhus, I will teach you the |unconditioned::not created, unconstructed, unformed, epithet of Nibbāna [asaṅkhata]| and the path leading to the unconditioned. Listen to this.

Katamañca, bhikkhave, asaṅkhataṁ? Yo, bhikkhave, rāgakkhayo dosakkhayo mohakkhayoidaṁ vuccati, bhikkhave, asaṅkhataṁ.

And what, bhikkhus, is the unconditioned? The |wearing away of passion::exhaustion of intense desire, ending of strong emotions, infatuation, obsession, lust [rāgakkhaya]|, the |wearing away of aversion::ending of ill will, extinction of hatred [dosakkhaya]|, the |wearing away of delusion::wearing away of illusion, ending of hallucination, ending of misperceptions and distorted views [mohakkhaya]| — this is called the unconditioned.

Katamo ca, bhikkhave, asaṅkhatagāmimaggo? Kāyagatāsati. Ayaṁ vuccati, bhikkhave, asaṅkhatagāmimaggo.

And what, bhikkhus, is the path leading to the unconditioned? |Mindfulness directed to the body::awareness immersed in the body, dwelling in the body. [kāyagatāsati]|[1]. This is called the path leading to the unconditioned.

Iti kho, bhikkhave, desitaṁ vo mayā asaṅkhataṁ, desito asaṅkhatagāmimaggo. Yaṁ, bhikkhave, satthārā karaṇīyaṁ sāvakānaṁ hitesinā anukampakena anukampaṁ upādāya, kataṁ vo taṁ mayā. Etāni, bhikkhave, rukkhamūlāni, etāni suññāgārāni. Jhāyatha, bhikkhave, pamādattha; pacchā vippaṭisārino ahuvattha. Ayaṁ vo amhākaṁ anusāsanī”ti.

Thus, bhikkhus, I have taught you the unconditioned and the path leading to the unconditioned. What a teacher should do out of |compassion::benevolence, concern, gentle regard [anukampa]| for his disciples, seeking their welfare, I have done for you, bhikkhus. Here are the roots of the trees, here are the empty huts. |Meditate::contemplate [jhāyati]|, bhikkhus, do not be |negligent::inattentive, careless, intoxicated [pamāda]|; lest you later regret it. This is our instruction to you.”

[1] See MN 10 ¶6 - ¶50 for all the practices comprised under kāyagatāsati - mindfulness directed to the body.

Topics & Qualities:

Aversion

Aversion

A rejecting mental quality rooted in perception, where one instinctively turns away from or resists unpleasant experiences or objects; it manifests as a tendency to push away discomfort, obstructing patience and acceptance.

Also known as: animosity, hate, hostility, fault-finding mindset, upset
Pāli: dosa, paṭighasaññā, vera
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Delusion

Delusion

A fundamental distortion of reality that sustains confusion, clouds discernment, and fuels further doubt.

Also known as: illusion, hallucination, misapprehension, distorted view
Pāli: moha, micchāñāṇa
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Ending

Ending

The complete exhaustion and ending of craving, aversion, and delusion—the three roots of suffering. It refers to both the gradual wearing away of defilements through practice and the final cessation that constitutes Nibbāna.

Also known as: cessation, exhaustion, gradual ending, wearing away
Pāli: khaya, khīṇa, nirodha
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Mindfulness of Body

Mindfulness of Body

Mindfulness of body is the practice of grounding awareness in the body as it is—through breathing, posture, activities, anatomical reflection, the elements, and contemplation of decay. Cultivated and frequently practiced, it steadies the mind, supports sense restraint and collectedness, and becomes a basis for deep tranquility and release.

Also known as: mindfulness of the body, mindfulness immersed in the body, mindfulness directed to the body, contemplation of the body
Pāli: kāyagatāsati, kāyānupassanā
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Negligence

Negligence

Dwelling with unrestrained faculties, soiled by sensory attraction. Negligence is the failure to guard the mind and to arouse heedfulness, blocking the arising of wholesome states.

Also known as: carelessness, heedlessness, inattentiveness
Pāli: pamāda
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Passion

Passion

Intense desire or lust that dyes the mind. It fixates on the features of objects, coloring perception with infatuation and making it difficult to see things as they truly are.

Also known as: burning fever, intense desire, strong emotion, infatuation, obsession, lust
Pāli: rāga
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Last updated on June 3, 2026