Reference Translation by Bhikkhu Sujato (CC0).
“Samādhiṁ, bhikkhave, bhāvetha.
“Mendicants, develop immersion.
Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānāti.
A mendicant who has immersion truly understands.
Kiñca yathābhūtaṁ pajānāti?
What do they truly understand?
‘Cakkhu aniccan’ti yathābhūtaṁ pajānāti;
They truly understand that the eye is impermanent.
‘rūpā aniccā’ti yathābhūtaṁ pajānāti;
They truly understand that sights …
‘cakkhuviññāṇaṁ aniccan’ti yathābhūtaṁ pajānāti;
eye consciousness …
‘cakkhusamphasso anicco’ti yathābhūtaṁ pajānāti.
eye contact …
‘Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccan’ti yathābhūtaṁ pajānāti …pe…
the pleasant, painful, or neutral feeling that arises dependent on eye contact is impermanent. …
‘mano aniccan’ti yathābhūtaṁ pajānāti.
They truly understand that the mind is impermanent.
Dhammā …
They truly understand that ideas …
manoviññāṇaṁ …
mind consciousness …
manosamphasso …
mind contact …
‘yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccan’ti yathābhūtaṁ pajānāti.
the pleasant, painful, or neutral feeling that arises dependent on mind contact is impermanent.
Samādhiṁ, bhikkhave, bhāvetha.
Mendicants, develop immersion.
Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānātī”ti.
A mendicant who has immersion truly understands.”
Chaṭṭhaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, develop immersion.
A mendicant who has immersion truly understands.
What do they truly understand?
They truly understand that the eye is impermanent.
They truly understand that sights …
eye consciousness …
eye contact …
the pleasant, painful, or neutral feeling that arises dependent on eye contact is impermanent. …
They truly understand that the mind is impermanent.
They truly understand that ideas …
mind consciousness …
mind contact …
the pleasant, painful, or neutral feeling that arises dependent on mind contact is impermanent.
Mendicants, develop immersion.
A mendicant who has immersion truly understands.”
“Samādhiṁ, bhikkhave, bhāvetha.
Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānāti.
Kiñca yathābhūtaṁ pajānāti?
‘Cakkhu aniccan’ti yathābhūtaṁ pajānāti;
‘rūpā aniccā’ti yathābhūtaṁ pajānāti;
‘cakkhuviññāṇaṁ aniccan’ti yathābhūtaṁ pajānāti;
‘cakkhusamphasso anicco’ti yathābhūtaṁ pajānāti.
‘Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccan’ti yathābhūtaṁ pajānāti …pe…
‘mano aniccan’ti yathābhūtaṁ pajānāti.
Dhammā …
manoviññāṇaṁ …
manosamphasso …
‘yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccan’ti yathābhūtaṁ pajānāti.
Samādhiṁ, bhikkhave, bhāvetha.
Samāhito, bhikkhave, bhikkhu yathābhūtaṁ pajānātī”ti.
Chaṭṭhaṁ.