Reference Translation by Bhikkhu Sujato (CC0).
“Yo hi koci, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.
“Mendicants, anyone who doesn’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape
Avusitaṁ tena brahmacariyaṁ, ārakā so imasmā dhammavinayā”ti.
has not completed the spiritual journey and is far from this teaching and training.”
Evaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca:
When he said this, one of the mendicants said to the Buddha,
“etthāhaṁ, bhante, anassasaṁ panassasaṁ.
“Here, sir, I’m discouraged, really discouraged.
Ahañhi, bhante, channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāmī”ti.
For I don’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape.”
“Taṁ kiṁ maññasi, bhikkhu,
“What do you think, mendicant?
cakkhuṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?
Do you regard the eye like this: ‘This is not mine, I am not this, this is not my self’?”
“Evaṁ, bhante”.
“Yes, sir.”
“Sādhu, bhikkhu, ettha ca te, bhikkhu, cakkhu ‘netaṁ mama, nesohamasmi na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya sudiṭṭhaṁ bhavissati.
“Good, mendicant! And regarding the eye, you will truly see clearly with right wisdom that: ‘This is not mine, I am not this, this is not my self.’
Evaṁ te etaṁ paṭhamaṁ phassāyatanaṁ pahīnaṁ bhavissati āyatiṁ apunabbhavāya …pe….
In this way you will give up the first field of contact, so that there are no more future lives.
“Jivhaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?
Do you regard the ear … nose … tongue … body …
“Evaṁ, bhante”.
“Sādhu, bhikkhu, ettha ca te, bhikkhu, jivhā ‘netaṁ mama, nesohamasmi na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya sudiṭṭhaṁ bhavissati. Evaṁ te etaṁ catutthaṁ phassāyatanaṁ pahīnaṁ bhavissati āyatiṁ apunabbhavāya …pe….
“Manaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?
Do you regard the mind like this: ‘This is not mine, I am not this, this is not my self’?”
“Evaṁ, bhante”.
“Yes, sir.”
“Sādhu, bhikkhu, ettha ca te, bhikkhu, mano ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya sudiṭṭhaṁ bhavissati.
“Good, mendicant! And regarding the mind, you will truly see clearly with right wisdom that: ‘This is not mine, I am not this, this is not my self.’
Evaṁ te etaṁ chaṭṭhaṁ phassāyatanaṁ pahīnaṁ bhavissati āyatiṁ apunabbhavāyā”ti.
In this way you will give up the sixth field of contact, so that there are no more future lives.”
Dasamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, anyone who doesn’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape
has not completed the spiritual journey and is far from this teaching and training.”
When he said this, one of the mendicants said to the Buddha,
“Here, sir, I’m discouraged, really discouraged.
For I don’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape.”
“What do you think, mendicant?
Do you regard the eye like this: ‘This is not mine, I am not this, this is not my self’?”
“Yes, sir.”
“Good, mendicant! And regarding the eye, you will truly see clearly with right wisdom that: ‘This is not mine, I am not this, this is not my self.’
In this way you will give up the first field of contact, so that there are no more future lives.
Do you regard the ear … nose … tongue … body …
Do you regard the mind like this: ‘This is not mine, I am not this, this is not my self’?”
“Yes, sir.”
“Good, mendicant! And regarding the mind, you will truly see clearly with right wisdom that: ‘This is not mine, I am not this, this is not my self.’
In this way you will give up the sixth field of contact, so that there are no more future lives.”
“Yo hi koci, bhikkhave, bhikkhu channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.
Avusitaṁ tena brahmacariyaṁ, ārakā so imasmā dhammavinayā”ti.
Evaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca:
“etthāhaṁ, bhante, anassasaṁ panassasaṁ.
Ahañhi, bhante, channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāmī”ti.
“Taṁ kiṁ maññasi, bhikkhu,
cakkhuṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?
“Evaṁ, bhante”.
“Sādhu, bhikkhu, ettha ca te, bhikkhu, cakkhu ‘netaṁ mama, nesohamasmi na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya sudiṭṭhaṁ bhavissati.
Evaṁ te etaṁ paṭhamaṁ phassāyatanaṁ pahīnaṁ bhavissati āyatiṁ apunabbhavāya …pe….
“Jivhaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?
“Evaṁ, bhante”.
“Sādhu, bhikkhu, ettha ca te, bhikkhu, jivhā ‘netaṁ mama, nesohamasmi na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya sudiṭṭhaṁ bhavissati. Evaṁ te etaṁ catutthaṁ phassāyatanaṁ pahīnaṁ bhavissati āyatiṁ apunabbhavāya …pe….
“Manaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassasī”ti?
“Evaṁ, bhante”.
“Sādhu, bhikkhu, ettha ca te, bhikkhu, mano ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya sudiṭṭhaṁ bhavissati.
Evaṁ te etaṁ chaṭṭhaṁ phassāyatanaṁ pahīnaṁ bhavissati āyatiṁ apunabbhavāyā”ti.
Dasamaṁ.