Reference Translation by Bhikkhu Sujato (CC0).
Ekaṁ samayaṁ āyasmā ca sāriputto āyasmā ca upaseno rājagahe viharanti sītavane sappasoṇḍikapabbhāre.
At one time the venerables Sāriputta and Upasena were staying near Rājagaha in the Cool Grove, under the Snake’s Hood Grotto.
Tena kho pana samayena āyasmato upasenassa kāye āsīviso patito hoti.
Now at that time a viper fell on Upasena’s body.
Atha kho āyasmā upaseno bhikkhū āmantesi:
He addressed the mendicants,
“etha me, āvuso, imaṁ kāyaṁ mañcakaṁ āropetvā bahiddhā nīharatha.
“Come, reverends, lift this body onto a cot and carry it outside
Purāyaṁ kāyo idheva vikirati;
before it’s scattered right here
seyyathāpi bhusamuṭṭhī”ti.
like a handful of hay.”
Evaṁ vutte, āyasmā sāriputto āyasmantaṁ upasenaṁ etadavoca:
When he said this, Sāriputta said to him,
“na kho pana mayaṁ passāma āyasmato upasenassa kāyassa vā aññathattaṁ indriyānaṁ vā vipariṇāmaṁ.
“But we don’t see any impairment in your body or deterioration of your faculties.
Atha ca panāyasmā upaseno evamāha:
Yet you say:
‘etha me, āvuso, imaṁ kāyaṁ mañcakaṁ āropetvā bahiddhā nīharatha.
‘Come, reverends, lift this body onto a cot and carry it outside
Purāyaṁ kāyo idheva vikirati;
before it’s scattered right here
seyyathāpi bhusamuṭṭhī’”ti.
like a handful of hay.’”
“Yassa nūna, āvuso sāriputta, evamassa:
“Reverend Sāriputta, there may be an impairment in body or deterioration of faculties for someone who thinks:
‘ahaṁ cakkhūti vā mama cakkhūti vā …pe…
‘I am the eye’ or ‘the eye is mine.’
ahaṁ jivhāti vā mama jivhāti vā …
Or ‘I am the ear … nose … tongue … body …’
ahaṁ manoti vā mama mano’ti vā.
Or ‘I am the mind’ or ‘the mind is mine.’
Tassa, āvuso sāriputta, siyā kāyassa vā aññathattaṁ indriyānaṁ vā vipariṇāmo.
Mayhañca kho, āvuso sāriputta, na evaṁ hoti:
But I don’t think like that.
‘ahaṁ cakkhūti vā mama cakkhūti vā …pe…
ahaṁ jivhāti vā mama jivhāti vā …pe…
ahaṁ manoti vā mama manoti vā’.
Tassa mayhañca kho, āvuso sāriputta, kiṁ kāyassa vā aññathattaṁ bhavissati, indriyānaṁ vā vipariṇāmo”ti.
So why would there be an impairment in my body or deterioration of my faculties?”
Tathā hi panāyasmato upasenassa dīgharattaṁ ahaṅkāramamaṅkāramānānusayo susamūhato.
“That must be because Venerable Upasena has long ago totally eradicated I-making, mine-making, and the underlying tendency to conceit.
Tasmā āyasmato upasenassa na evaṁ hoti:
That’s why it doesn’t occur to you:
“‘ahaṁ cakkhūti vā mama cakkhūti vā …pe…
‘I am the eye’ or ‘the eye is mine.’ Or ‘I am the ear …
ahaṁ jivhāti vā mama jivhāti vā …pe…
nose … tongue … body …’
ahaṁ manoti vā mama mano’ti vā”ti.
Or ‘I am the mind’ or ‘the mind is mine.’”
Atha kho te bhikkhū āyasmato upasenassa kāyaṁ mañcakaṁ āropetvā bahiddhā nīhariṁsu.
Then those mendicants lifted Upasena’s body onto a cot and carried it outside.
Atha kho āyasmato upasenassa kāyo tattheva vikiri;
And his body was scattered right there
seyyathāpi bhusamuṭṭhīti.
like a handful of hay.
Sattamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At one time the venerables Sāriputta and Upasena were staying near Rājagaha in the Cool Grove, under the Snake’s Hood Grotto.
Now at that time a viper fell on Upasena’s body.
He addressed the mendicants,
“Come, reverends, lift this body onto a cot and carry it outside
before it’s scattered right here
like a handful of hay.”
When he said this, Sāriputta said to him,
“But we don’t see any impairment in your body or deterioration of your faculties.
Yet you say:
‘Come, reverends, lift this body onto a cot and carry it outside
before it’s scattered right here
like a handful of hay.’”
“Reverend Sāriputta, there may be an impairment in body or deterioration of faculties for someone who thinks:
‘I am the eye’ or ‘the eye is mine.’
Or ‘I am the ear … nose … tongue … body …’
Or ‘I am the mind’ or ‘the mind is mine.’
But I don’t think like that.
So why would there be an impairment in my body or deterioration of my faculties?”
“That must be because Venerable Upasena has long ago totally eradicated I-making, mine-making, and the underlying tendency to conceit.
That’s why it doesn’t occur to you:
‘I am the eye’ or ‘the eye is mine.’ Or ‘I am the ear …
nose … tongue … body …’
Or ‘I am the mind’ or ‘the mind is mine.’”
Then those mendicants lifted Upasena’s body onto a cot and carried it outside.
And his body was scattered right there
like a handful of hay.
Ekaṁ samayaṁ āyasmā ca sāriputto āyasmā ca upaseno rājagahe viharanti sītavane sappasoṇḍikapabbhāre.
Tena kho pana samayena āyasmato upasenassa kāye āsīviso patito hoti.
Atha kho āyasmā upaseno bhikkhū āmantesi:
“etha me, āvuso, imaṁ kāyaṁ mañcakaṁ āropetvā bahiddhā nīharatha.
Purāyaṁ kāyo idheva vikirati;
seyyathāpi bhusamuṭṭhī”ti.
Evaṁ vutte, āyasmā sāriputto āyasmantaṁ upasenaṁ etadavoca:
“na kho pana mayaṁ passāma āyasmato upasenassa kāyassa vā aññathattaṁ indriyānaṁ vā vipariṇāmaṁ.
Atha ca panāyasmā upaseno evamāha:
‘etha me, āvuso, imaṁ kāyaṁ mañcakaṁ āropetvā bahiddhā nīharatha.
Purāyaṁ kāyo idheva vikirati;
seyyathāpi bhusamuṭṭhī’”ti.
“Yassa nūna, āvuso sāriputta, evamassa:
‘ahaṁ cakkhūti vā mama cakkhūti vā …pe…
ahaṁ jivhāti vā mama jivhāti vā …
ahaṁ manoti vā mama mano’ti vā.
Tassa, āvuso sāriputta, siyā kāyassa vā aññathattaṁ indriyānaṁ vā vipariṇāmo.
Mayhañca kho, āvuso sāriputta, na evaṁ hoti:
‘ahaṁ cakkhūti vā mama cakkhūti vā …pe…
ahaṁ jivhāti vā mama jivhāti vā …pe…
ahaṁ manoti vā mama manoti vā’.
Tassa mayhañca kho, āvuso sāriputta, kiṁ kāyassa vā aññathattaṁ bhavissati, indriyānaṁ vā vipariṇāmo”ti.
Tathā hi panāyasmato upasenassa dīgharattaṁ ahaṅkāramamaṅkāramānānusayo susamūhato.
Tasmā āyasmato upasenassa na evaṁ hoti:
“‘ahaṁ cakkhūti vā mama cakkhūti vā …pe…
ahaṁ jivhāti vā mama jivhāti vā …pe…
ahaṁ manoti vā mama mano’ti vā”ti.
Atha kho te bhikkhū āyasmato upasenassa kāyaṁ mañcakaṁ āropetvā bahiddhā nīhariṁsu.
Atha kho āyasmato upasenassa kāyo tattheva vikiri;
seyyathāpi bhusamuṭṭhīti.
Sattamaṁ.