Reference Translation by Bhikkhu Sujato (CC0).
“Sabbupādānapariyādānāya vo, bhikkhave, dhammaṁ desessāmi.
“Mendicants, I will teach you the principle for depleting all fuel for grasping.
Taṁ suṇātha.
Listen …
Katamo ca, bhikkhave, sabbupādānapariyādānāya dhammo?
And what is the principle for depleting all fuel for grasping?
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Phassapaccayā vedanā.
Contact is a requirement for feeling.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati, vedanāyapi nibbindati.
Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, eye contact, and feeling.
Nibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariyādinnaṁ me upādānan’ti pajānāti …pe…
Being disillusioned, desire fades away. When desire fades away they’re freed. When they are liberated, they understand: ‘I have completely depleted fuel for grasping.’
jivhañca paṭicca rase ca uppajjati jivhāviññāṇaṁ …pe…
Ear … nose … tongue … body …
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
Phassapaccayā vedanā.
Contact is a requirement for feeling.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati manosamphassepi nibbindati, vedanāyapi nibbindati.
Seeing this, a learned noble disciple grows disillusioned with the mind, ideas, mind consciousness, mind contact, and feeling.
Nibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariyādinnaṁ me upādānan’ti pajānāti.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they are liberated, they understand: ‘I have completely depleted fuel for grasping.’
Ayaṁ kho, bhikkhave, sabbupādānapariyādānāya dhammo”ti.
This is the principle for depleting all fuel for grasping.”
Navamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, I will teach you the principle for depleting all fuel for grasping.
Listen …
And what is the principle for depleting all fuel for grasping?
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Contact is a requirement for feeling.
Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, eye contact, and feeling.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they are liberated, they understand: ‘I have completely depleted fuel for grasping.’
Ear … nose … tongue … body …
Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.
Contact is a requirement for feeling.
Seeing this, a learned noble disciple grows disillusioned with the mind, ideas, mind consciousness, mind contact, and feeling.
Being disillusioned, desire fades away. When desire fades away they’re freed. When they are liberated, they understand: ‘I have completely depleted fuel for grasping.’
This is the principle for depleting all fuel for grasping.”
“Sabbupādānapariyādānāya vo, bhikkhave, dhammaṁ desessāmi.
Taṁ suṇātha.
Katamo ca, bhikkhave, sabbupādānapariyādānāya dhammo?
Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Phassapaccayā vedanā.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati, vedanāyapi nibbindati.
Nibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariyādinnaṁ me upādānan’ti pajānāti …pe…
jivhañca paṭicca rase ca uppajjati jivhāviññāṇaṁ …pe…
manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.
Phassapaccayā vedanā.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati manosamphassepi nibbindati, vedanāyapi nibbindati.
Nibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariyādinnaṁ me upādānan’ti pajānāti.
Ayaṁ kho, bhikkhave, sabbupādānapariyādānāya dhammo”ti.
Navamaṁ.