Reference Translation by Bhikkhu Sujato (CC0).
“Kathaṁ nu kho, bhante, jānato, kathaṁ passato, saṁyojanā pahīyantī”ti?
“Sir, how does one know and see so that the fetters are given up?”
“Cakkhuṁ kho, bhikkhu, aniccato jānato passato saṁyojanā pahīyanti.
“Mendicant, knowing and seeing the eye as impermanent, the fetters are given up …”
Rūpe …
cakkhuviññāṇaṁ …
cakkhusamphassaṁ …
yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato saṁyojanā pahīyanti.
Sotaṁ …
ghānaṁ …
jivhaṁ …
kāyaṁ …
manaṁ …
dhamme …
manoviññāṇaṁ …
manosamphassaṁ …
yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato saṁyojanā pahīyanti.
Evaṁ kho, bhikkhu, jānato evaṁ passato saṁyojanā pahīyantī”ti.
Dutiyaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Sir, how does one know and see so that the fetters are given up?”
“Mendicant, knowing and seeing the eye as impermanent, the fetters are given up …”
“Kathaṁ nu kho, bhante, jānato, kathaṁ passato, saṁyojanā pahīyantī”ti?
“Cakkhuṁ kho, bhikkhu, aniccato jānato passato saṁyojanā pahīyanti.
Rūpe …
cakkhuviññāṇaṁ …
cakkhusamphassaṁ …
yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato saṁyojanā pahīyanti.
Sotaṁ …
ghānaṁ …
jivhaṁ …
kāyaṁ …
manaṁ …
dhamme …
manoviññāṇaṁ …
manosamphassaṁ …
yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccato jānato passato saṁyojanā pahīyanti.
Evaṁ kho, bhikkhu, jānato evaṁ passato saṁyojanā pahīyantī”ti.
Dutiyaṁ.