Reference Translation by Bhikkhu Sujato (CC0).
“Sabbaṁ, bhikkhave, upassaṭṭhaṁ.
“Mendicants, all is contaminated.
Kiñca, bhikkhave, sabbaṁ upassaṭṭhaṁ?
And what is the all that is contaminated?
Cakkhu, bhikkhave, upassaṭṭhaṁ, rūpā upassaṭṭhā, cakkhuviññāṇaṁ upassaṭṭhaṁ, cakkhusamphasso upassaṭṭho.
The eye, sights, eye consciousness, and eye contact are contaminated.
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi upassaṭṭhaṁ …pe…
And the pleasant, painful, or neutral feeling that arises conditioned by eye contact is also contaminated.
jivhā upassaṭṭhā, rasā upassaṭṭhā, jivhāviññāṇaṁ upassaṭṭhaṁ, jivhāsamphasso upassaṭṭho.
The ear … nose … tongue …
Yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi upassaṭṭhaṁ.
Kāyo upassaṭṭho …
body …
mano upassaṭṭho, dhammā upassaṭṭhā, manoviññāṇaṁ upassaṭṭhaṁ, manosamphasso upassaṭṭho.
The mind, ideas, mind consciousness, and mind contact are contaminated.
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi upassaṭṭhaṁ.
And the pleasant, painful, or neutral feeling that arises conditioned by mind contact is also contaminated.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati.
Seeing this, a learned noble disciple grows disillusioned …
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati …pe…
manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, manosamphassepi nibbindati.
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.
Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
Dasamaṁ.
Sabbaaniccavaggo pañcamo.
Tassuddānaṁ
Aniccaṁ dukkhaṁ anattā,
abhiññeyyaṁ pariññeyyaṁ;
Pahātabbaṁ sacchikātabbaṁ,
abhiññeyyapariññeyyaṁ;
Upaddutaṁ upassaṭṭhaṁ,
vaggo tena pavuccatīti.
Saḷāyatanavagge paṭhamapaṇṇāsako samatto.
Tassa vagguddānaṁ
Aniccavaggaṁ yamakaṁ,
Sabbaṁ vaggaṁ jātidhammaṁ;
Aniccavaggena paññāsaṁ,
Pañcamo tena pavuccatīti.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, all is contaminated.
And what is the all that is contaminated?
The eye, sights, eye consciousness, and eye contact are contaminated.
And the pleasant, painful, or neutral feeling that arises conditioned by eye contact is also contaminated.
The ear … nose … tongue …
body …
The mind, ideas, mind consciousness, and mind contact are contaminated.
And the pleasant, painful, or neutral feeling that arises conditioned by mind contact is also contaminated.
Seeing this, a learned noble disciple grows disillusioned …
They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
“Sabbaṁ, bhikkhave, upassaṭṭhaṁ.
Kiñca, bhikkhave, sabbaṁ upassaṭṭhaṁ?
Cakkhu, bhikkhave, upassaṭṭhaṁ, rūpā upassaṭṭhā, cakkhuviññāṇaṁ upassaṭṭhaṁ, cakkhusamphasso upassaṭṭho.
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi upassaṭṭhaṁ …pe…
jivhā upassaṭṭhā, rasā upassaṭṭhā, jivhāviññāṇaṁ upassaṭṭhaṁ, jivhāsamphasso upassaṭṭho.
Yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi upassaṭṭhaṁ.
Kāyo upassaṭṭho …
mano upassaṭṭho, dhammā upassaṭṭhā, manoviññāṇaṁ upassaṭṭhaṁ, manosamphasso upassaṭṭho.
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi upassaṭṭhaṁ.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati.
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati …pe…
manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, manosamphassepi nibbindati.
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.
Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.
Dasamaṁ.
Sabbaaniccavaggo pañcamo.
Tassuddānaṁ
Aniccaṁ dukkhaṁ anattā,
abhiññeyyaṁ pariññeyyaṁ;
Pahātabbaṁ sacchikātabbaṁ,
abhiññeyyapariññeyyaṁ;
Upaddutaṁ upassaṭṭhaṁ,
vaggo tena pavuccatīti.
Saḷāyatanavagge paṭhamapaṇṇāsako samatto.
Tassa vagguddānaṁ
Aniccavaggaṁ yamakaṁ,
Sabbaṁ vaggaṁ jātidhammaṁ;
Aniccavaggena paññāsaṁ,
Pañcamo tena pavuccatīti.