Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
Tatra kho …pe…
“sabbaṁ, bhikkhave, jātidhammaṁ.
“Mendicants, all is liable to be reborn.
Kiñca, bhikkhave, sabbaṁ jātidhammaṁ?
And what is the all that is liable to be reborn?
Cakkhu, bhikkhave, jātidhammaṁ.
The eye,
Rūpā …
sights,
cakkhuviññāṇaṁ …
eye consciousness,
cakkhusamphasso jātidhammo.
and eye contact are liable to be reborn.
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jātidhammaṁ …pe…
And the pleasant, painful, or neutral feeling that arises dependent on eye contact is also liable to be reborn.
jivhā …
The ear … nose … tongue …
rasā …
jivhāviññāṇaṁ …
jivhāsamphasso …
yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jātidhammaṁ.
Kāyo …pe…
body …
mano jātidhammo, dhammā jātidhammā, manoviññāṇaṁ jātidhammaṁ, manosamphasso jātidhammo.
The mind, ideas, mind consciousness, and mind contact are liable to be reborn.
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jātidhammaṁ.
And the pleasant, painful, or neutral feeling that arises dependent on mind contact is also liable to be reborn.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi … cakkhuviññāṇepi … cakkhusamphassepi …pe…
Seeing this a learned noble disciple grows disillusioned …
nāparaṁ itthattāyāti pajānātī”ti.
They understand: ‘… there is nothing further for this place.’”
Paṭhamaṁ.
“Sabbaṁ, bhikkhave, jarādhammaṁ …
“Mendicants, all is liable to grow old. …”
saṅkhittaṁ.
Dutiyaṁ.
“Sabbaṁ, bhikkhave, byādhidhammaṁ …
“Mendicants, all is liable to fall sick. …”
saṅkhittaṁ.
Tatiyaṁ.
“Sabbaṁ, bhikkhave, maraṇadhammaṁ …
“Mendicants, all is liable to die. …”
saṅkhittaṁ.
Catutthaṁ.
“Sabbaṁ, bhikkhave, sokadhammaṁ …
“Mendicants, all is liable to sorrow. …”
saṅkhittaṁ.
Pañcamaṁ.
“Sabbaṁ, bhikkhave, saṅkilesikadhammaṁ …
“Mendicants, all is liable to corruption. …”
saṅkhittaṁ.
Chaṭṭhaṁ.
“Sabbaṁ, bhikkhave, khayadhammaṁ …
“Mendicants, all is liable to end. …”
saṅkhittaṁ.
Sattamaṁ.
“Sabbaṁ, bhikkhave, vayadhammaṁ …
“Mendicants, all is liable to fall. …”
saṅkhittaṁ.
Aṭṭhamaṁ.
“Sabbaṁ, bhikkhave, samudayadhammaṁ …
“Mendicants, all is liable to originate. …”
saṅkhittaṁ.
Navamaṁ.
“Sabbaṁ, bhikkhave, nirodhadhammaṁ …
“Mendicants, all is liable to cease. …”
saṅkhittaṁ.
Dasamaṁ.
Jātidhammavaggo catuttho.
Tassuddānaṁ
Jātijarābyādhimaraṇaṁ,
Soko ca saṅkilesikaṁ;
Khayavayasamudayaṁ,
Nirodhadhammena te dasāti.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
“Mendicants, all is liable to be reborn.
And what is the all that is liable to be reborn?
The eye,
sights,
eye consciousness,
and eye contact are liable to be reborn.
And the pleasant, painful, or neutral feeling that arises dependent on eye contact is also liable to be reborn.
The ear … nose … tongue …
body …
The mind, ideas, mind consciousness, and mind contact are liable to be reborn.
And the pleasant, painful, or neutral feeling that arises dependent on mind contact is also liable to be reborn.
Seeing this a learned noble disciple grows disillusioned …
They understand: ‘… there is nothing further for this place.’”
“Mendicants, all is liable to grow old. …”
“Mendicants, all is liable to fall sick. …”
“Mendicants, all is liable to die. …”
“Mendicants, all is liable to sorrow. …”
“Mendicants, all is liable to corruption. …”
“Mendicants, all is liable to end. …”
“Mendicants, all is liable to fall. …”
“Mendicants, all is liable to originate. …”
“Mendicants, all is liable to cease. …”
Sāvatthinidānaṁ.
Tatra kho …pe…
“sabbaṁ, bhikkhave, jātidhammaṁ.
Kiñca, bhikkhave, sabbaṁ jātidhammaṁ?
Cakkhu, bhikkhave, jātidhammaṁ.
Rūpā …
cakkhuviññāṇaṁ …
cakkhusamphasso jātidhammo.
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jātidhammaṁ …pe…
jivhā …
rasā …
jivhāviññāṇaṁ …
jivhāsamphasso …
yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jātidhammaṁ.
Kāyo …pe…
mano jātidhammo, dhammā jātidhammā, manoviññāṇaṁ jātidhammaṁ, manosamphasso jātidhammo.
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jātidhammaṁ.
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi … cakkhuviññāṇepi … cakkhusamphassepi …pe…
nāparaṁ itthattāyāti pajānātī”ti.
Paṭhamaṁ.
“Sabbaṁ, bhikkhave, jarādhammaṁ …
saṅkhittaṁ.
Dutiyaṁ.
“Sabbaṁ, bhikkhave, byādhidhammaṁ …
saṅkhittaṁ.
Tatiyaṁ.
“Sabbaṁ, bhikkhave, maraṇadhammaṁ …
saṅkhittaṁ.
Catutthaṁ.
“Sabbaṁ, bhikkhave, sokadhammaṁ …
saṅkhittaṁ.
Pañcamaṁ.
“Sabbaṁ, bhikkhave, saṅkilesikadhammaṁ …
saṅkhittaṁ.
Chaṭṭhaṁ.
“Sabbaṁ, bhikkhave, khayadhammaṁ …
saṅkhittaṁ.
Sattamaṁ.
“Sabbaṁ, bhikkhave, vayadhammaṁ …
saṅkhittaṁ.
Aṭṭhamaṁ.
“Sabbaṁ, bhikkhave, samudayadhammaṁ …
saṅkhittaṁ.
Navamaṁ.
“Sabbaṁ, bhikkhave, nirodhadhammaṁ …
saṅkhittaṁ.
Dasamaṁ.
Jātidhammavaggo catuttho.
Tassuddānaṁ
Jātijarābyādhimaraṇaṁ,
Soko ca saṅkilesikaṁ;
Khayavayasamudayaṁ,
Nirodhadhammena te dasāti.