Reference Translation by Bhikkhu Sujato (CC0).
“Sabbaṁ, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.
“Mendicants, without directly knowing and completely understanding the all, without dispassion for it and giving it up, you can’t end suffering.
Kiñca, bhikkhave, sabbaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya?
And what is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering?
Yañca, bhikkhave, cakkhu, ye ca rūpā, yañca cakkhuviññāṇaṁ, ye ca cakkhuviññāṇaviññātabbā dhammā …pe…
The eye, sights, eye consciousness, and things knowable by eye consciousness.
yā ca jivhā, ye ca rasā, yañca jivhāviññāṇaṁ, ye ca jivhāviññāṇaviññātabbā dhammā;
The ear … nose … tongue …
yo ca kāyo, ye ca phoṭṭhabbā, yañca kāyaviññāṇaṁ, ye ca kāyaviññāṇaviññātabbā dhammā;
body …
yo ca mano, ye ca dhammā, yañca manoviññāṇaṁ, ye ca manoviññāṇaviññātabbā dhammā—
The mind, ideas, mind consciousness, and things knowable by mind consciousness.
idaṁ kho, bhikkhave, sabbaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.
This is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering.
Sabbaṁ, bhikkhave, abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya.
By directly knowing and completely understanding the all, having dispassion for it and giving it up, you can end suffering.
Kiñca, bhikkhave, sabbaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya?
And what is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering?
Yañca, bhikkhave, cakkhu, ye ca rūpā, yañca cakkhuviññāṇaṁ, ye ca cakkhuviññāṇaviññātabbā dhammā …pe…
The eye, sights, eye consciousness, and things knowable by eye consciousness.
yā ca jivhā, ye ca rasā, yañca jivhāviññāṇaṁ, ye ca jivhāviññāṇaviññātabbā dhammā;
The ear … nose … tongue …
yo ca kāyo, ye ca phoṭṭhabbā, yañca kāyaviññāṇaṁ, ye ca kāyaviññāṇaviññātabbā dhammā;
body …
yo ca mano, ye ca dhammā, yañca manoviññāṇaṁ, ye ca manoviññāṇaviññātabbā dhammā—
The mind, ideas, mind consciousness, and things knowable by mind consciousness.
idaṁ kho, bhikkhave, sabbaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.
This is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering.”
Pañcamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
“Mendicants, without directly knowing and completely understanding the all, without dispassion for it and giving it up, you can’t end suffering.
And what is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering?
The eye, sights, eye consciousness, and things knowable by eye consciousness.
The ear … nose … tongue …
body …
The mind, ideas, mind consciousness, and things knowable by mind consciousness.
This is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering.
By directly knowing and completely understanding the all, having dispassion for it and giving it up, you can end suffering.
And what is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering?
The eye, sights, eye consciousness, and things knowable by eye consciousness.
The ear … nose … tongue …
body …
The mind, ideas, mind consciousness, and things knowable by mind consciousness.
This is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering.”
“Sabbaṁ, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.
Kiñca, bhikkhave, sabbaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya?
Yañca, bhikkhave, cakkhu, ye ca rūpā, yañca cakkhuviññāṇaṁ, ye ca cakkhuviññāṇaviññātabbā dhammā …pe…
yā ca jivhā, ye ca rasā, yañca jivhāviññāṇaṁ, ye ca jivhāviññāṇaviññātabbā dhammā;
yo ca kāyo, ye ca phoṭṭhabbā, yañca kāyaviññāṇaṁ, ye ca kāyaviññāṇaviññātabbā dhammā;
yo ca mano, ye ca dhammā, yañca manoviññāṇaṁ, ye ca manoviññāṇaviññātabbā dhammā—
idaṁ kho, bhikkhave, sabbaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.
Sabbaṁ, bhikkhave, abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya.
Kiñca, bhikkhave, sabbaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya?
Yañca, bhikkhave, cakkhu, ye ca rūpā, yañca cakkhuviññāṇaṁ, ye ca cakkhuviññāṇaviññātabbā dhammā …pe…
yā ca jivhā, ye ca rasā, yañca jivhāviññāṇaṁ, ye ca jivhāviññāṇaviññātabbā dhammā;
yo ca kāyo, ye ca phoṭṭhabbā, yañca kāyaviññāṇaṁ, ye ca kāyaviññāṇaviññātabbā dhammā;
yo ca mano, ye ca dhammā, yañca manoviññāṇaṁ, ye ca manoviññāṇaviññātabbā dhammā—
idaṁ kho, bhikkhave, sabbaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.
Pañcamaṁ.