The Buddha teaches on the six sense bases regarding greed for the impermanent interior, guiding disciples toward discernment of sense experience and release from clinging.

SN 35.169 Greed for the Impermanent Interior

“Yaṁ, bhikkhave, aniccaṁ, tatra vo rāgo pahātabbo. Kiñca, bhikkhave, aniccaṁ?

Cakkhu, bhikkhave, aniccaṁ; tatra vo rāgo pahātabbo …pe… jivhā aniccā; tatra vo rāgo pahātabbo …pe… mano anicco; tatra vo rāgo pahātabbo. Yaṁ, bhikkhave, aniccaṁ, tatra vo rāgo pahātabbo”ti.

Reference Translation by Bhikkhu Sujato (CC0).

“Yaṁ, bhikkhave, aniccaṁ, tatra vo rāgo pahātabbo.

“Mendicants, you should give up greed for what is impermanent.

Kiñca, bhikkhave, aniccaṁ?

And what is impermanent?

Cakkhu, bhikkhave, aniccaṁ;

The eye, ear, nose, tongue, body, and mind are impermanent …”

tatra vo rāgo pahātabbo …pe…

jivhā aniccā;

tatra vo rāgo pahātabbo …pe…

mano anicco;

tatra vo rāgo pahātabbo.

Yaṁ, bhikkhave, aniccaṁ, tatra vo rāgo pahātabbo”ti.

Qualities:

Craving

Craving

A driving ‘thirst’ that reaches out toward experiences, identities, or outcomes as the place to find satisfaction—“if only I had that.” It spins stories of lack, binds the mind to becoming, and invariably leads to suffering.

Also known as: wanting, yearning, longing, lit. thirst
Pāli: taṇha, abhijjhā
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Greed

Greed

A grasping mental quality of craving, possessiveness, or lustful wanting that clings to objects or experiences; it fuels attachment and obstructs renunciation and contentment

Also known as: acquisitiveness, avarice, covetousness, rapacity, money grabbing, grabbiness
Pāli: lobha, gedha
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Last updated on July 27, 2026