Reference Translation by Bhikkhu Sujato (CC0).
Sāvatthinidānaṁ.
At Sāvatthī.
“Taṁ kiṁ maññatha, bhikkhave,
“What do you think, mendicants?
rūpaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassathā”ti?
Do you regard form like this: ‘This is not mine, I am not this, this is not my self’?”
“Evaṁ, bhante”.
“Yes, sir.”
“Sādhu, bhikkhave.
“Good, mendicants!
Rūpaṁ, bhikkhave, ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
Form should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
Vedanaṁ …
Do you regard feeling …
saññaṁ …
perception …
saṅkhāre …
choices …
viññāṇaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassathā”ti?
consciousness like this: ‘This is not mine, I am not this, this is not my self’?”
“Evaṁ, bhante”.
“Yes, sir.”
“Sādhu, bhikkhave.
“Good, mendicants!
Viññāṇaṁ, bhikkhave, ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …
Consciousness should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
evaṁ …pe…
Seeing this …
nāparaṁ itthattāyāti pajānātī”ti.
They understand: ‘… there is nothing further for this place.’”
Sattamaṁ.
Reference Translation by Bhikkhu Sujato (CC0).
At Sāvatthī.
“What do you think, mendicants?
Do you regard form like this: ‘This is not mine, I am not this, this is not my self’?”
“Yes, sir.”
“Good, mendicants!
Form should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
Do you regard feeling …
perception …
choices …
consciousness like this: ‘This is not mine, I am not this, this is not my self’?”
“Yes, sir.”
“Good, mendicants!
Consciousness should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
Seeing this …
They understand: ‘… there is nothing further for this place.’”
Sāvatthinidānaṁ.
“Taṁ kiṁ maññatha, bhikkhave,
rūpaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassathā”ti?
“Evaṁ, bhante”.
“Sādhu, bhikkhave.
Rūpaṁ, bhikkhave, ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
Vedanaṁ …
saññaṁ …
saṅkhāre …
viññāṇaṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti samanupassathā”ti?
“Evaṁ, bhante”.
“Sādhu, bhikkhave.
Viññāṇaṁ, bhikkhave, ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ …
evaṁ …pe…
nāparaṁ itthattāyāti pajānātī”ti.
Sattamaṁ.