The Buddha recounts Sakka urging the negligent godling Suvīra into battle, showing through verse that happiness without effort is impossible and praising initiative and energy for mendicants on the path.

SN 11.1 With Suvīra

Evaṁ me sutaṁ ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi: “bhikkhavo”ti.

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:

“Bhūtapubbaṁ, bhikkhave, asurā deve abhiyaṁsu.

Atha kho, bhikkhave, sakko devānamindo suvīraṁ devaputtaṁ āmantesi: ‘ete, tāta suvīra, asurā deve abhiyanti. Gaccha, tāta suvīra, asure paccuyyāhī’ti.

‘Evaṁ, bhaddantavā’ti kho, bhikkhave, suvīro devaputto sakkassa devānamindassa paṭissutvā pamādaṁ āpādesi.

Dutiyampi kho, bhikkhave, sakko devānamindo suvīraṁ devaputtaṁ āmantesi: ‘ete, tāta suvīra, asurā deve abhiyanti. Gaccha, tāta suvīra, asure paccuyyāhī’ti.

‘Evaṁ, bhaddantavā’ti kho, bhikkhave, suvīro devaputto sakkassa devānamindassa paṭissutvā dutiyampi pamādaṁ āpādesi.

Tatiyampi kho, bhikkhave, sakko devānamindo suvīraṁ devaputtaṁ āmantesi: ‘ete, tāta suvīra, asurā deve abhiyanti. Gaccha, tāta suvīra, asure paccuyyāhī’ti.

‘Evaṁ, bhaddantavā’ti kho, bhikkhave, suvīro devaputto sakkassa devānamindassa paṭissutvā tatiyampi pamādaṁ āpādesi.

Atha kho, bhikkhave, sakko devānamindo suvīraṁ devaputtaṁ gāthāya ajjhabhāsi:

‘Anuṭṭhahaṁ avāyāmaṁ,
sukhaṁ yatrādhigacchati;
Suvīra tattha gacchāhi,
mañca tattheva pāpayā’ti.

‘Alasvassa anuṭṭhātā,
na ca kiccāni kāraye;
Sabbakāmasamiddhassa,
taṁ me sakka varaṁ disā’ti.

‘Yatthālaso anuṭṭhātā,
accantaṁ sukhamedhati;
Suvīra tattha gacchāhi,
mañca tattheva pāpayā’ti.

‘Akammunā devaseṭṭha,
sakka vindemu yaṁ sukhaṁ;
Asokaṁ anupāyāsaṁ,
taṁ me sakka varaṁ disā’ti.

‘Sace atthi akammena,
koci kvaci na jīvati;
Nibbānassa hi so maggo,
suvīra tattha gacchāhi;
Mañca tattheva pāpayā’ti.

So hi nāma, bhikkhave, sakko devānamindo sakaṁ puññaphalaṁ upajīvamāno devānaṁ tāvatiṁsānaṁ issariyādhipaccaṁ rajjaṁ kārento uṭṭhānavīriyassa vaṇṇavādī bhavissati. Idha kho taṁ, bhikkhave, sobhetha, yaṁ tumhe evaṁ svākkhāte dhammavinaye pabbajitā samānā uṭṭhaheyyātha ghaṭeyyātha vāyameyyātha appattassa pattiyā anadhigatassa adhigamāya, asacchikatassa sacchikiriyāyā”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

Tatra kho bhagavā bhikkhū āmantesi:

There the Buddha addressed the mendicants,

“bhikkhavo”ti.

“Mendicants!”

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

“Venerable sir,” they replied.

Bhagavā etadavoca:

The Buddha said this:

“Bhūtapubbaṁ, bhikkhave, asurā deve abhiyaṁsu.

“Once upon a time, mendicants, the titans marched against the gods.

Atha kho, bhikkhave, sakko devānamindo suvīraṁ devaputtaṁ āmantesi:

Then Sakka, lord of gods, addressed the godling Suvīra,

‘ete, tāta suvīra, asurā deve abhiyanti.

‘Dear Suvīra, the titans march against the gods!

Gaccha, tāta suvīra, asure paccuyyāhī’ti.

Go, and march against the titans!’

‘Evaṁ, bhaddantavā’ti kho, bhikkhave, suvīro devaputto sakkassa devānamindassa paṭissutvā pamādaṁ āpādesi.

‘Yes, lord,’ replied Suvīra. But he fell into negligence.

Dutiyampi kho, bhikkhave, sakko devānamindo suvīraṁ devaputtaṁ āmantesi:

For a second time Sakka addressed Suvīra,

‘ete, tāta suvīra, asurā deve abhiyanti.

‘Dear Suvīra, the titans march against the gods!

Gaccha, tāta suvīra, asure paccuyyāhī’ti.

Go, and march against the titans!’

‘Evaṁ, bhaddantavā’ti kho, bhikkhave, suvīro devaputto sakkassa devānamindassa paṭissutvā dutiyampi pamādaṁ āpādesi.

‘Yes, lord,’ replied Suvīra. But for a second time he fell into negligence.

Tatiyampi kho, bhikkhave, sakko devānamindo suvīraṁ devaputtaṁ āmantesi:

For a third time Sakka addressed Suvīra,

‘ete, tāta suvīra, asurā deve abhiyanti.

‘Dear Suvīra, the titans march against the gods!

Gaccha, tāta suvīra, asure paccuyyāhī’ti.

Go, and march against the titans!’

‘Evaṁ, bhaddantavā’ti kho, bhikkhave, suvīro devaputto sakkassa devānamindassa paṭissutvā tatiyampi pamādaṁ āpādesi.

‘Yes, lord,’ replied Suvīra. But for a third time he fell into negligence.

Atha kho, bhikkhave, sakko devānamindo suvīraṁ devaputtaṁ gāthāya ajjhabhāsi:

Then Sakka addressed the godling Suvīra in verse:

‘Anuṭṭhahaṁ avāyāmaṁ,

‘Suvīra, go to that place

sukhaṁ yatrādhigacchati;

where you can achieve happiness

Suvīra tattha gacchāhi,

without working for it or trying hard—

mañca tattheva pāpayā’ti.

and take me with you!’

‘Alasvassa anuṭṭhātā,

‘That a lazy man who does no work,

na ca kiccāni kāraye;

and doesn’t do his duty,

Sabbakāmasamiddhassa,

can fulfill all his desires:

taṁ me sakka varaṁ disā’ti.

Sakka, render me this boon!’

‘Yatthālaso anuṭṭhātā,

‘Suvīra, go to that place

accantaṁ sukhamedhati;

where a lazy man who does no work

Suvīra tattha gacchāhi,

prospers in unending happiness—

mañca tattheva pāpayā’ti.

and take me with you!’

‘Akammunā devaseṭṭha,

‘O Sakka, first among gods,

sakka vindemu yaṁ sukhaṁ;

that we might find the happiness

Asokaṁ anupāyāsaṁ,

that’s sorrowless, unstressed:

taṁ me sakka varaṁ disā’ti.

Sakka, render me this boon!’

‘Sace atthi akammena,

‘If there exists anywhere a place

koci kvaci na jīvati;

where one can live happily without working,

Nibbānassa hi so maggo,

that surely would be extinguishment’s path!

suvīra tattha gacchāhi;

Go there, Suvīra,

Mañca tattheva pāpayā’ti.

and take me with you!’

So hi nāma, bhikkhave, sakko devānamindo sakaṁ puññaphalaṁ upajīvamāno devānaṁ tāvatiṁsānaṁ issariyādhipaccaṁ rajjaṁ kārento uṭṭhānavīriyassa vaṇṇavādī bhavissati.

Since, mendicants, even that Sakka, lord of gods—while living off of the fruit of his good deeds, and ruling as sovereign lord over these gods of the thirty-three—will speak in praise of initiative and energy,

Idha kho taṁ, bhikkhave, sobhetha, yaṁ tumhe evaṁ svākkhāte dhammavinaye pabbajitā samānā uṭṭhaheyyātha ghaṭeyyātha vāyameyyātha appattassa pattiyā anadhigatassa adhigamāya, asacchikatassa sacchikiriyāyā”ti.

you can excel here, for you who have gone forth in such a well explained teaching and training can try hard, strive, and make an effort to attain the unattained, achieve the unachieved, and realize the unrealized.”

Qualities:

Happiness

Happiness

Bodily ease and comfort; a pleasant feeling experienced with the body. In the third jhāna, one dwells experiencing this pleasure with the body. It is abandoned, along with bodily pain, for the fourth jhāna to arise.

Also known as: pleasant abiding, positive state of mind, sense of ease
Pāli: sukha
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Merit

Merit

Wholesome result of good conduct, generosity, and right intention. Merit brightens the mind and supports happiness and favorable conditions for practice.

Also known as: good deeds, spiritual wealth
Pāli: puñña, kalyāṇa
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Negligence

Negligence

Dwelling with unrestrained faculties, soiled by sensory attraction. Negligence is the failure to guard the mind and to arouse heedfulness, blocking the arising of wholesome states.

Also known as: carelessness, heedlessness, inattentiveness
Pāli: pamāda
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Right effort

Right effort

Energy and resolve directed toward preventing unwholesome states from arising, abandoning arisen unwholesome states, cultivating wholesome states, and maintaining arisen wholesome states; persistent application of the mind aligned with the path.

Also known as: right endeavor, right striving
Pāli: sammāvāyāma, padhāna
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Vigour

Vigour

Energetic effort and resilience in practice. It is the refusal to shrink back, the 'uphill' force that initiates and sustains wholesome actions against the gravity of habit.

Also known as: energy, effort, enthusiasm, zeal, application of will, persistence
Pāli: vīriya
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
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Last updated on July 27, 2026