Reference Translation by Bhikkhu Sujato (CC0).
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Tena kho pana samayena bhagavā bhikkhū nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.
Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about extinguishment.
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
And those mendicants were paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Atha kho punabbasumātā yakkhinī puttake evaṁ tosesi:
Then the native spirit Punabbasu’s Mother soothed her little children, saying:
“Tuṇhī uttarike hohi,
“Hush, little Uttarā!
tuṇhī hohi punabbasu;
Hush, Punabbasu!
Yāvāhaṁ buddhaseṭṭhassa,
For I want to listen to the teaching
dhammaṁ sossāmi satthuno.
of the Teacher, the supreme Buddha.
Nibbānaṁ bhagavā āha,
Extinguishment, the Blessed One said,
sabbaganthappamocanaṁ;
is the release from all ties.
Ativelā ca me hoti,
I have a lasting love
asmiṁ dhamme piyāyanā.
for this teaching.
Piyo loke sako putto,
In this world, your own child is dear;
piyo loke sako pati;
in this world, your own husband is dear;
Tato piyatarā mayhaṁ,
but even greater than that is my love
assa dhammassa magganā.
for this teaching’s quest.
Na hi putto pati vāpi,
For neither son nor husband,
piyo dukkhā pamocaye;
dear as they are, can free you from suffering;
Yathā saddhammassavanaṁ,
as listening to the true teaching
dukkhā moceti pāṇinaṁ.
frees living creatures from suffering.
Loke dukkhaparetasmiṁ,
In this world mired in suffering,
Jarāmaraṇasaṁyute;
fettered by old age and death,
Jarāmaraṇamokkhāya,
I want to listen to the teaching
Yaṁ dhammaṁ abhisambudhaṁ;
through which the Buddha awakened,
Taṁ dhammaṁ sotumicchāmi,
which frees you from old age and death.
Tuṇhī hohi punabbasū”ti.
So hush, Punabbasu!”
“Ammā na byāharissāmi,
“Mom, I’m not speaking,
tuṇhībhūtāyamuttarā;
and Uttarā is silent, too.
Dhammameva nisāmehi,
Focus just on the teaching,
saddhammassavanaṁ sukhaṁ;
for it’s nice to listen to the true teaching.
Saddhammassa anaññāya,
And it’s because we haven’t understood the teaching
ammā dukkhaṁ carāmase.
that we live in suffering, Mom.
Esa devamanussānaṁ,
He is a beacon for those who are lost
sammūḷhānaṁ pabhaṅkaro;
among gods and humans.
Buddho antimasārīro,
The Buddha, bearing his final body,
dhammaṁ deseti cakkhumā”ti.
the Clear-eyed One teaches Dhamma.”
“Sādhu kho paṇḍito nāma,
“It’s good that my child’s so astute,
putto jāto uresayo;
this child I bore and suckled!
Putto me buddhaseṭṭhassa,
My child loves the pure teaching
dhammaṁ suddhaṁ piyāyati.
of the supreme Buddha.
Punabbasu sukhī hohi,
Punabbasu, may you be happy!
ajjāhamhi samuggatā;
Today, I rise.
Diṭṭhāni ariyasaccāni,
Hear me too, Uttarā:
uttarāpi suṇātu me”ti.
I have seen the noble truths!”
Reference Translation by Bhikkhu Sujato (CC0).
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Now at that time the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about extinguishment.
And those mendicants were paying attention, applying the mind, concentrating wholeheartedly, and actively listening.
Then the native spirit Punabbasu’s Mother soothed her little children, saying:
“Hush, little Uttarā!
Hush, Punabbasu!
For I want to listen to the teaching
of the Teacher, the supreme Buddha.
Extinguishment, the Blessed One said,
is the release from all ties.
I have a lasting love
for this teaching.
In this world, your own child is dear;
in this world, your own husband is dear;
but even greater than that is my love
for this teaching’s quest.
For neither son nor husband,
dear as they are, can free you from suffering;
as listening to the true teaching
frees living creatures from suffering.
In this world mired in suffering,
fettered by old age and death,
I want to listen to the teaching
through which the Buddha awakened,
which frees you from old age and death.
So hush, Punabbasu!”
“Mom, I’m not speaking,
and Uttarā is silent, too.
Focus just on the teaching,
for it’s nice to listen to the true teaching.
And it’s because we haven’t understood the teaching
that we live in suffering, Mom.
He is a beacon for those who are lost
among gods and humans.
The Buddha, bearing his final body,
the Clear-eyed One teaches Dhamma.”
“It’s good that my child’s so astute,
this child I bore and suckled!
My child loves the pure teaching
of the supreme Buddha.
Punabbasu, may you be happy!
Today, I rise.
Hear me too, Uttarā:
I have seen the noble truths!”
Ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
Tena kho pana samayena bhagavā bhikkhū nibbānapaṭisaṁyuttāya dhammiyā kathāya sandasseti samādapeti samuttejeti sampahaṁseti.
Te ca bhikkhū aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasotā dhammaṁ suṇanti.
Atha kho punabbasumātā yakkhinī puttake evaṁ tosesi:
“Tuṇhī uttarike hohi,
tuṇhī hohi punabbasu;
Yāvāhaṁ buddhaseṭṭhassa,
dhammaṁ sossāmi satthuno.
Nibbānaṁ bhagavā āha,
sabbaganthappamocanaṁ;
Ativelā ca me hoti,
asmiṁ dhamme piyāyanā.
Piyo loke sako putto,
piyo loke sako pati;
Tato piyatarā mayhaṁ,
assa dhammassa magganā.
Na hi putto pati vāpi,
piyo dukkhā pamocaye;
Yathā saddhammassavanaṁ,
dukkhā moceti pāṇinaṁ.
Loke dukkhaparetasmiṁ,
Jarāmaraṇasaṁyute;
Jarāmaraṇamokkhāya,
Yaṁ dhammaṁ abhisambudhaṁ;
Taṁ dhammaṁ sotumicchāmi,
Tuṇhī hohi punabbasū”ti.
“Ammā na byāharissāmi,
tuṇhībhūtāyamuttarā;
Dhammameva nisāmehi,
saddhammassavanaṁ sukhaṁ;
Saddhammassa anaññāya,
ammā dukkhaṁ carāmase.
Esa devamanussānaṁ,
sammūḷhānaṁ pabhaṅkaro;
Buddho antimasārīro,
dhammaṁ deseti cakkhumā”ti.
“Sādhu kho paṇḍito nāma,
putto jāto uresayo;
Putto me buddhaseṭṭhassa,
dhammaṁ suddhaṁ piyāyati.
Punabbasu sukhī hohi,
ajjāhamhi samuggatā;
Diṭṭhāni ariyasaccāni,
uttarāpi suṇātu me”ti.