Reference Translation by Bhikkhu Sujato (CC0).
“Avihaṁ upapannāse,
“Seven mendicants reborn in Aviha
vimuttā satta bhikkhavo;
have been freed.
Rāgadosaparikkhīṇā,
With the complete ending of greed and hate,
tiṇṇā loke visattikan”ti.
they’ve crossed over clinging to the world.”
“Ke ca te ataruṁ paṅkaṁ,
“Who are those who’ve crossed the bog,
maccudheyyaṁ suduttaraṁ;
Death’s dominion so hard to pass?
Ke hitvā mānusaṁ dehaṁ,
Who, after leaving behind the human body,
dibbayogaṁ upaccagun”ti.
have risen above celestial yokes?”
“Upako palagaṇḍo ca,
“Upaka and Palagaṇḍa,
pukkusāti ca te tayo;
and Pukkusāti, these three;
Bhaddiyo khaṇḍadevo ca,
Bhaddiya and Bhaddadeva,
bāhuraggi ca siṅgiyo;
and Bāhudanti and Piṅgiya.
Te hitvā mānusaṁ dehaṁ,
They, after leaving behind the human body,
dibbayogaṁ upaccagun”ti.
have risen above celestial yokes.”
“Kusalī bhāsasī tesaṁ,
“You speak well of them,
mārapāsappahāyinaṁ;
who have let go the snares of Māra.
Kassa te dhammamaññāya,
Whose teaching did they understand
acchiduṁ bhavabandhanan”ti.
to cut the bonds of rebirth?”
“Na aññatra bhagavatā,
“None other than the Blessed One!
nāññatra tava sāsanā;
None other than your instruction!
Yassa te dhammamaññāya,
It was your teaching that they understood
acchiduṁ bhavabandhanaṁ.
to cut the bonds of rebirth.
Yattha nāmañca rūpañca,
Where name and form
asesaṁ uparujjhati;
cease with no residue left behind;
Taṁ te dhammaṁ idhaññāya,
understanding this teaching,
acchiduṁ bhavabandhanan”ti.
they cut the bonds of rebirth.”
“Gambhīraṁ bhāsasī vācaṁ,
“The words you say are deep,
dubbijānaṁ sudubbudhaṁ;
hard to understand, so very hard to wake up to.
Kassa tvaṁ dhammamaññāya,
Whose teaching did you understand
vācaṁ bhāsasi īdisan”ti.
that you can say such things?”
“Kumbhakāro pure āsiṁ,
“In the past I was a potter
vekaḷiṅge ghaṭīkaro;
in Vebhaliṅga called Ghaṭīkāra.
Mātāpettibharo āsiṁ,
I took care of my parents
kassapassa upāsako.
as a lay follower of Buddha Kassapa.
Virato methunā dhammā,
I refrained from sexual intercourse,
brahmacārī nirāmiso;
I was chaste, spiritual.
Ahuvā te sagāmeyyo,
We lived in the same village;
ahuvā te pure sakhā.
in the past I was your comrade.
Sohamete pajānāmi,
I am the one who understands
vimutte satta bhikkhavo;
that these seven mendicants have been freed.
Rāgadosaparikkhīṇe,
With the complete ending of greed and hate,
tiṇṇe loke visattikan”ti.
they’ve crossed over clinging to the world.”
“Evametaṁ tadā āsi,
“That’s exactly how it was,
yathā bhāsasi bhaggava;
just as you say, Bhaggava.
Kumbhakāro pure āsi,
In the past you were a potter
vekaḷiṅge ghaṭīkaro;
in Vebhaliṅga called Ghaṭīkāra.
Mātāpettibharo āsi,
You took care of your parents
kassapassa upāsako.
as a lay follower of Buddha Kassapa.
Virato methunā dhammā,
You refrained from sexual intercourse,
brahmacārī nirāmiso;
you were chaste, spiritual.
Ahuvā me sagāmeyyo,
We lived in the same village;
ahuvā me pure sakhā”ti.
in the past you were my comrade.”
“Evametaṁ purāṇānaṁ,
That’s how it was
sahāyānaṁ ahu saṅgamo;
when those friends of old met again.
Ubhinnaṁ bhāvitattānaṁ,
Both of them were evolved,
sarīrantimadhārinan”ti.
bearing their final body.
Ādittavaggo pañcamo.
Tassuddānaṁ
Ādittaṁ kiṁdadaṁ annaṁ,
ekamūlaanomiyaṁ;
Accharāvanaropajetaṁ,
maccharena ghaṭīkaroti.
Reference Translation by Bhikkhu Sujato (CC0).
“Seven mendicants reborn in Aviha
have been freed.
With the complete ending of greed and hate,
they’ve crossed over clinging to the world.”
“Who are those who’ve crossed the bog,
Death’s dominion so hard to pass?
Who, after leaving behind the human body,
have risen above celestial yokes?”
“Upaka and Palagaṇḍa,
and Pukkusāti, these three;
Bhaddiya and Bhaddadeva,
and Bāhudanti and Piṅgiya.
They, after leaving behind the human body,
have risen above celestial yokes.”
“You speak well of them,
who have let go the snares of Māra.
Whose teaching did they understand
to cut the bonds of rebirth?”
“None other than the Blessed One!
None other than your instruction!
It was your teaching that they understood
to cut the bonds of rebirth.
Where name and form
cease with no residue left behind;
understanding this teaching,
they cut the bonds of rebirth.”
“The words you say are deep,
hard to understand, so very hard to wake up to.
Whose teaching did you understand
that you can say such things?”
“In the past I was a potter
in Vebhaliṅga called Ghaṭīkāra.
I took care of my parents
as a lay follower of Buddha Kassapa.
I refrained from sexual intercourse,
I was chaste, spiritual.
We lived in the same village;
in the past I was your comrade.
I am the one who understands
that these seven mendicants have been freed.
With the complete ending of greed and hate,
they’ve crossed over clinging to the world.”
“That’s exactly how it was,
just as you say, Bhaggava.
In the past you were a potter
in Vebhaliṅga called Ghaṭīkāra.
You took care of your parents
as a lay follower of Buddha Kassapa.
You refrained from sexual intercourse,
you were chaste, spiritual.
We lived in the same village;
in the past you were my comrade.”
That’s how it was
when those friends of old met again.
Both of them were evolved,
bearing their final body.
“Avihaṁ upapannāse,
vimuttā satta bhikkhavo;
Rāgadosaparikkhīṇā,
tiṇṇā loke visattikan”ti.
“Ke ca te ataruṁ paṅkaṁ,
maccudheyyaṁ suduttaraṁ;
Ke hitvā mānusaṁ dehaṁ,
dibbayogaṁ upaccagun”ti.
“Upako palagaṇḍo ca,
pukkusāti ca te tayo;
Bhaddiyo khaṇḍadevo ca,
bāhuraggi ca siṅgiyo;
Te hitvā mānusaṁ dehaṁ,
dibbayogaṁ upaccagun”ti.
“Kusalī bhāsasī tesaṁ,
mārapāsappahāyinaṁ;
Kassa te dhammamaññāya,
acchiduṁ bhavabandhanan”ti.
“Na aññatra bhagavatā,
nāññatra tava sāsanā;
Yassa te dhammamaññāya,
acchiduṁ bhavabandhanaṁ.
Yattha nāmañca rūpañca,
asesaṁ uparujjhati;
Taṁ te dhammaṁ idhaññāya,
acchiduṁ bhavabandhanan”ti.
“Gambhīraṁ bhāsasī vācaṁ,
dubbijānaṁ sudubbudhaṁ;
Kassa tvaṁ dhammamaññāya,
vācaṁ bhāsasi īdisan”ti.
“Kumbhakāro pure āsiṁ,
vekaḷiṅge ghaṭīkaro;
Mātāpettibharo āsiṁ,
kassapassa upāsako.
Virato methunā dhammā,
brahmacārī nirāmiso;
Ahuvā te sagāmeyyo,
ahuvā te pure sakhā.
Sohamete pajānāmi,
vimutte satta bhikkhavo;
Rāgadosaparikkhīṇe,
tiṇṇe loke visattikan”ti.
“Evametaṁ tadā āsi,
yathā bhāsasi bhaggava;
Kumbhakāro pure āsi,
vekaḷiṅge ghaṭīkaro;
Mātāpettibharo āsi,
kassapassa upāsako.
Virato methunā dhammā,
brahmacārī nirāmiso;
Ahuvā me sagāmeyyo,
ahuvā me pure sakhā”ti.
“Evametaṁ purāṇānaṁ,
sahāyānaṁ ahu saṅgamo;
Ubhinnaṁ bhāvitattānaṁ,
sarīrantimadhārinan”ti.
Ādittavaggo pañcamo.
Tassuddānaṁ
Ādittaṁ kiṁdadaṁ annaṁ,
ekamūlaanomiyaṁ;
Accharāvanaropajetaṁ,
maccharena ghaṭīkaroti.