A deity engages the Buddha in verse on stingy, exploring a teaching on suffering, liberation, and the law of kamma.

SN 1.49 Stingy

“Yedha maccharino loke,
kadariyā paribhāsakā;
Aññesaṁ dadamānānaṁ,
antarāyakarā narā.

Kīdiso tesaṁ vipāko,
samparāyo ca kīdiso;
Bhagavantaṁ puṭṭhumāgamma,
kathaṁ jānemu taṁ mayan”ti.

“Yedha maccharino loke,
kadariyā paribhāsakā;
Aññesaṁ dadamānānaṁ,
antarāyakarā narā.

Nirayaṁ tiracchānayoniṁ,
yamalokaṁ upapajjare;
Sace enti manussattaṁ,
dalidde jāyare kule.

Coḷaṁ piṇḍo ratī khiḍḍā,
yattha kicchena labbhati;
Parato āsīsare bālā,
tampi tesaṁ na labbhati;
Diṭṭhe dhammesa vipāko,
samparāye ca duggatī”ti.

“Itihetaṁ vijānāma,
aññaṁ pucchāma gotama;
Yedha laddhā manussattaṁ,
vadaññū vītamaccharā.

Buddhe pasannā dhamme ca,
saṅghe ca tibbagāravā;
Kīdiso tesaṁ vipāko,
samparāyo ca kīdiso;
Bhagavantaṁ puṭṭhumāgamma,
kathaṁ jānemu taṁ mayan”ti.

“Yedha laddhā manussattaṁ,
vadaññū vītamaccharā;
Buddhe pasannā dhamme ca,
saṅghe ca tibbagāravā;
Ete saggā pakāsanti,
yattha te upapajjare.

Sace enti manussattaṁ,
aḍḍhe ājāyare kule;
Coḷaṁ piṇḍo ratī khiḍḍā,
yatthākicchena labbhati.

Parasambhatesu bhogesu,
vasavattīva modare;
Diṭṭhe dhammesa vipāko,
samparāye ca suggatī”ti.

Reference Translation by Bhikkhu Sujato (CC0).

“Yedha maccharino loke,

“Those folk in the world who are stingy,

kadariyā paribhāsakā;

miserly and abusive,

Aññesaṁ dadamānānaṁ,

setting up obstacles

antarāyakarā narā.

for others who give.

Kīdiso tesaṁ vipāko,

What kind of result do they reap?

samparāyo ca kīdiso;

What kind of future life?

Bhagavantaṁ puṭṭhumāgamma,

We’ve come to ask you, worthy sir:

kathaṁ jānemu taṁ mayan”ti.

how are we to understand this?”

“Yedha maccharino loke,

“Those folk in the world who are stingy,

kadariyā paribhāsakā;

miserly and abusive,

Aññesaṁ dadamānānaṁ,

setting up obstacles

antarāyakarā narā.

for others who give:

Nirayaṁ tiracchānayoniṁ,

they’re reborn in hell,

yamalokaṁ upapajjare;

the animal realm, or Yama’s world.

Sace enti manussattaṁ,

If they return to the human state,

dalidde jāyare kule.

they’re born in a poor family,

Coḷaṁ piṇḍo ratī khiḍḍā,

where clothes, food, pleasure, and play

yattha kicchena labbhati;

are hard to find.

Parato āsīsare bālā,

They don’t even get

tampi tesaṁ na labbhati;

what they hope for from others.

Diṭṭhe dhammesa vipāko,

This is the result in the present life,

samparāye ca duggatī”ti.

and in the next, a bad destination.”

“Itihetaṁ vijānāma,

“We understand what you’re saying,

aññaṁ pucchāma gotama;

and ask another question, Gotama.

Yedha laddhā manussattaṁ,

What about those who’ve gained the human state,

vadaññū vītamaccharā.

who are bountiful and rid of stinginess,

Buddhe pasannā dhamme ca,

confident in the Buddha and the teaching,

saṅghe ca tibbagāravā;

with keen respect for the Saṅgha?

Kīdiso tesaṁ vipāko,

What kind of result do they reap?

samparāyo ca kīdiso;

What kind of future life?

Bhagavantaṁ puṭṭhumāgamma,

We’ve come to ask you, worthy sir:

kathaṁ jānemu taṁ mayan”ti.

how are we to understand this?”

“Yedha laddhā manussattaṁ,

“Those who’ve gained the human state

vadaññū vītamaccharā;

who are bountiful and rid of stinginess,

Buddhe pasannā dhamme ca,

confident in the Buddha and the teaching,

saṅghe ca tibbagāravā;

with keen respect for the Saṅgha:

Ete saggā pakāsanti,

they illuminate the heavens

yattha te upapajjare.

wherever they’re reborn.

Sace enti manussattaṁ,

If they return to the human state,

aḍḍhe ājāyare kule;

they’re reborn in a rich family,

Coḷaṁ piṇḍo ratī khiḍḍā,

where clothes, food, pleasure, and play

yatthākicchena labbhati.

are easy to find.

Parasambhatesu bhogesu,

They rejoice like those

vasavattīva modare;

who control the possessions of others.

Diṭṭhe dhammesa vipāko,

This is the result in the present life,

samparāye ca suggatī”ti.

and in the next, a good destination.”

Qualities:

Harm

Harm

Intention or action that causes injury or suffering to oneself or others. It arises from aversion and heedlessness and destroys trust and safety. The opposite of non-harm, it obscures compassion and leads to regret.

Also known as: injury causing behavior, destructiveness, bad, evil
Pāli: pāpaka
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Respect

Respect

A mental attitude of reverent attentiveness that values goodness and wisdom in oneself and others. It steadies conduct and opens the mind to learning and humility.

Also known as: reverence, veneration, regard, admiration, appreciation, deference, honour, attentiveness
Pāli: gārava, pūjā, sakkāra
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Stinginess

Stinginess

A contracted, possessive refusal to share what one has—whether material goods, knowledge, or status. It clings tightly to what is “mine,” fearing loss and closing the hand against generosity.

Also known as: miserliness, meanness, tight-fistedness
Pāli: macchariya
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
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Last updated on July 27, 2026