Late at night a radiant deity approaches the Buddha and speaks in verse on on fire, and the Teacher responds with a teaching on the Dhamma.

SN 1.41 On Fire

Evaṁ me sutaṁ ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

Atha kho aññatarā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitā kho devatā bhagavato santike imā gāthāyo abhāsi:

“Ādittasmiṁ agārasmiṁ,
yaṁ nīharati bhājanaṁ;
Taṁ tassa hoti atthāya,
no ca yaṁ tattha ḍayhati.

Evaṁ ādittako loko,
jarāya maraṇena ca;
Nīharetheva dānena,
dinnaṁ hoti sunīhataṁ.

Dinnaṁ sukhaphalaṁ hoti,
nādinnaṁ hoti taṁ tathā;
Corā haranti rājāno,
aggi ḍahati nassati.

Atha antena jahati,
Sarīraṁ sapariggahaṁ;
Etadaññāya medhāvī,
Bhuñjetha ca dadetha ca;
Datvā ca bhutvā ca yathānubhāvaṁ,
Anindito saggamupeti ṭhānan”ti.

Reference Translation by Bhikkhu Sujato (CC0).

Evaṁ me sutaṁ

So I have heard.

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s Monastery.

Atha kho aññatarā devatā abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ jetavanaṁ obhāsetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.

Then, late at night, a glorious deity, lighting up the entire Jeta’s Grove, went up to the Buddha, bowed, stood to one side,

Ekamantaṁ ṭhitā kho devatā bhagavato santike imā gāthāyo abhāsi:

and recited these verses in the Buddha’s presence:

“Ādittasmiṁ agārasmiṁ,

“When your house is on fire,

yaṁ nīharati bhājanaṁ;

you rescue the pot

Taṁ tassa hoti atthāya,

that’s useful,

no ca yaṁ tattha ḍayhati.

not the one that’s burnt.

Evaṁ ādittako loko,

And as the world is on fire

jarāya maraṇena ca;

with old age and death,

Nīharetheva dānena,

you should rescue by giving,

dinnaṁ hoti sunīhataṁ.

for what’s given is rescued.

Dinnaṁ sukhaphalaṁ hoti,

What’s given has happiness as its fruit,

nādinnaṁ hoti taṁ tathā;

but not what isn’t given.

Corā haranti rājāno,

Bandits take it, or rulers,

aggi ḍahati nassati.

it’s consumed by fire, or lost.

Atha antena jahati,

Then in the end this corpse is cast off,

Sarīraṁ sapariggahaṁ;

along with all your possessions.

Etadaññāya medhāvī,

Knowing this, a clever person

Bhuñjetha ca dadetha ca;

would enjoy what they have and also give it away.

Datvā ca bhutvā ca yathānubhāvaṁ,

After giving and using according to their means,

Anindito saggamupeti ṭhānan”ti.

blameless, they go to a heavenly place.”

Topics & Qualities:

Giving

Giving

The act of generosity, sharing, or offering to others without expecting anything in return. Giving is considered a foundational virtue in Buddhist practice, fostering selflessness and compassion.

Also known as: generosity, charity, donation, almsgiving, donating, philanthropy, providing with, gift with
Pāli: dāna
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Happiness

Happiness

Bodily ease and comfort; a pleasant feeling experienced with the body. In the third jhāna, one dwells experiencing this pleasure with the body. It is abandoned, along with bodily pain, for the fourth jhāna to arise.

Also known as: pleasant abiding, positive state of mind, sense of ease
Pāli: sukha
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Mindfulness

Mindfulness

Active presence of mind and lucid retention; the faculty that remembers the Dhamma, anchors attention to the chosen object or present experience, and guards the mind against unwholesome states.

Also known as: recollecting, remembering, keeping in mind, presence, awareness
Pāli: sati, anussati
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Wholesome

Wholesome

Conducive to or suggestive of good health and mental well-being.

Also known as: blameless, skillful, beneficial, good, useful, healthy, nourishing, sustaining
Pāli: kusala
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Last updated on July 27, 2026